Through the Aion by Starlight

 

This series of posts has covered a lot of ground and this should probably be the last one for a while.  So, I’m just gonna cram as much of the most important stuff into the little time here I have to write this.  And I’ll warn you now that this post will make a lot more sense, if any, for those who have read the previous entries. Here they are in order:

Present Zuvuya of Prophecies Future

Radiant Spica, The Red Books, and Visions of the Flood

Solar-Galactic Synchronization 27:53

Harmonic Convergence Ascension Code 22:41:89

Day 93 and the Wanderers’ Dance

Solar Cycles and the Samhain Season

Sacred Moon Cycles and the Queens of Palenque

Coming to Terms With the Ancient Ones

Tolkien and the Galactic Maya

Also, I started writing this yesterday, thinking I would finish it up for Moon 4 day 26. But life does tend to happen and it’s coming out today on Moon 4 day 27 instead. So I might refer to both days as “today”, but don’t let it confuse you too much, because for our purposes it’s actually kind of helpful to think of these two days, along with the numbers 173 and 174, as one cohesive unit.

 

1.29.4.26 kin 68

Today is Moon 4 day 26. It was 103 years ago on the night of Moon 4 day 26 of the 12 Seed year -2.30 that Carl Gustav Jung made the first record of what was to become his Red Book. After suffering from visions of catastrophe over the previous month, Jung picked up an old abandoned journal, put the date “12/Nov. 1913” at the top of a blank page, and began a dialogue with his “almost forgotten soul”:

My soul, my soul, where are you? Do you hear me? I speak, I call you–are you there? I have returned, I am here again. I have shaken the dust of all the lands from my feet, and I have come to you, I am with you. After long years of long wandering, I have come to you again….

Do you still know me? How long the separation lasted! Everything has become so different. And how did I find you? How strange my journey was! What words should I use to tell you on what twisted paths a good star has guided me to you? Give me your hand, my almost forgotten soul. How warm the joy at seeing you again, you long disavowed soul. Life has led me back to you. … My soul, my journey should continue with you.

(To see a photograph of this journal entry check out “The Hermeneutics of Vision: C.G. Jung and Liber Novus” by Lance S. Owens.)

Over the next 5 years Jung became immersed in the creation of his Red Book, and these 5 years happened to coincide with World War I, also known simply as “The Great War”.

The impact of The Great War on the collective psyche was enormous, and gave rise to a “great disillusionment”. The idealism of the pre-War era is hard for people in the postmodern age to understand; but before The War it was a widely held belief that progress and science were about to bring about a perfect world-wide utopia, and The War utterly shattered that idea. Soon enough the holocausts of World War II were added onto the 20th century nightmare; and what passes for idealistic progressivism today is a mere remnant of the ante-bellum.

Amazingly, the date of Jung’s first entry in the journal, which I will take the liberty of calling the Red Book base date, was one galactic spin before the outbreak of war, when a series of declarations between a number of nations took place from July 28 to August 6 of 1914.

Red Book base date = Moon 4 day 26, kin 173

+ 260 days =

Moon 1 day 5, kin 173 — WWI begins (Moon 1 days 3-12, kin 171-180)

One year from today will be the second solar-galactic return of the Red Book base, exactly 104 (= 52 x 2) years from Jung’s journal entry of November 12, 1913. According to the people that study this stuff, Jung was doing his journaling at night, very probably around or after midnight; so we can include the energy of the next day, November 13, kin 174, into consideration as well. So, one year from now the solar-galactic return of the Red Book base will also coincide with the 5th solar return of the important final full solar eclipse of the 13-baktun cycle.

This introduces an important overtone fractal of 5 to the equation. Amazingly The Red Book base, November 12, 1913, is also the first day of 5 years ending on November 11, 1918, the day of the WW1 Armistice (11/11). This does seem to confirm Jung’s intuition that his visions were a prevision of the war!

The overtone fractal of 5 first takes us back 5 baktuns from Baktun 13 to the beginning of Baktun 8. As shown previously the eclipse cycles of Baktun 8 and Baktun 13 have strong resonances between each other that are coded into the Mayan Codex Moon base, and the final full solar eclipse of the 13-baktun cycle was a sort of galactic replay of the first full solar eclipse of Baktun 8; both took place around 38-days before “Galactic Alignment”:

Final full solar eclipse of 13-baktun cycle = Moon 4 day 27, kin 169

+ 38 days =

13.0.0.0.0.0 4 Ajaw 3 K’ank’in Galactic Alignment = Moon 6 day 9, kin 207

The 5 baktuns from 8.0.0.0.0.0 9 Ajaw to 13.0.0.0.0 4 Ajaw are approximately equal to 38 calendar rounds, or 38 solar-galactic cycles. In fact, we are currently living through the 38th 7 Kawak haab year since the year of the 8-baktun shift. One key facet of the 8-baktun shift is that it took place during a year in which the first day of the Dreamspell year and the first day of the 7 Kawak haab year both took place on the same day.

12 Seed Gateway -38.30.1.1 = 7 Kawak haab seating

12 Seed year -38.30 = baktun shift 8.0.0.0.0
+ 5 baktuns
= baktun shift 13.0.0.0.0

12 Seed year -38.30
+ 38 solar-galactic cycles
= upcoming 12 Seed year

We know that the Red Book base also took place during a 12 Seed year.  Furthermore, it was also 5 katuns before the 13-baktun shift; and the difference between the year 7 Kawak and 12 Seed is one of both 5 years, and also 5 days:

7 Kawak seating
+ 5 haab
= 12 K’an (12 Seed) seating

7 Kawak
+ 5 days
= 12 K’an

7 Storm year
+ 5 years
= 12 Seed year

Kin 59 + 5 days = Kin 64

Another important resonance: Jung turned 38 years old on the first day of the 12 Seed year -2.30:

12 Seed Gateway -38.30.1.1
+ 36 SGCs =
12 Seed Gateway -2.30.1.1 = C.G. Jung’s 38th solar return

So we have 5 baktuns from Baktun 8 to Baktun 13 — approximately 38 SGCs.

We have 5 katuns from Jung’s Red Book initiation at age 38 to the completion of 13 baktuns.

We have 5 years from the Red Book base to the sacred Armistice 11:11:11.

We have 5 years from the final full solar eclipse of the 13-bakun cycle to the solar-galactic return of the Red Book base.

And we have 5 days/years from kin 59 (7 Storm) to 64 (12 Seed), and from 169 to 174.

Remember, not only does this match the Dresden Codex eclipse base, but also the 5-year 13 Moon alamanac of the Paris Codex.

 

1.29.4.27 kin 69

The 5 baktuns from 8.0.0.0.0 to 13.0.0.0.0 is approximately equivalent to the current astrological age of Pisces — the Christian era. The psychological significance of this era was a chief concern of Jung’s, perhaps most directly expressed in his book Aion.

The 5 katuns is approximately equivalent to the 20th century, the darkest depths of the Piscean era, defined by holocaust, materialism, and wholesale desecration of the biosphere.

The 5 years is approximately equivalent to The Great War, with fractal equivalence to the five years from the final full solar eclipse of the 13-baktuns to the solar-galactic return of the Red Book base.

The 5 days is the base fractal from kin 59 to 64, in common resonance with kin 169-174.

For the 38:

38 calendar rounds is approximately equivalent to the 5 baktuns.

38 years was C.G. Jung’s age on the first day of the 12 Seed year -2.30.

38 days is the approximate sidereal drift from Baktun 13 to the piktun (20 baktuns).

38 days was the interval from the final full solar eclipse of the 13 baktuns to the zero date 13.0.0.0.0 4 Ajaw 3 K’ank’in (southern solstice).

The first full solar eclipse following the completion of the piktun (20 baktuns) will take place approximately 38 days following the southern solstice.

The completion of the piktun will coincide with Dreamspell kin 38.

We are technically still within the Piscean age, although that definition is based on Mediterranean astrology, and the upcoming “age of Aquarius” is likely to emphasize other interpretive frameworks (such as the Galactic Maya cycles), ultimately rendering the boundary somewhat indefinite. It’s safe to say, however, that by the long count date 13.13.13.13.13 we should be well through the age of Pisces and into the next Aion.

As shown previously, this long-count date 13.13.13.13.13 is not only the maximum fractal harmonic of Baktun 13, it also has a special relationship to the completion of the piktun.

Furthermore, the 13.13.13.13.13 daysign is 4 Ben, equivalent to kin 173:

13.13.13.13.13 4 Ben (kin 173)

The first day of the current 11 Storm year (1.29) was also 4 Ben traditional.

The current 11 Storm year (1.29) will bring a full (annular) solar eclipse on kin 174.

The Red Book base date, November 12, 1913 is kin 173.

The final galactic spin to the solar-galactic return of the Red Book base date will begin later this 11 Storm year on kin 174, coinciding with the full solar eclipse, and will come to completion on kin 173, one day before the 5th solar return of the 13-baktun eclipse on kin 174.

Amazingly, this same 5-year return on kin 174, one year from now, will occasion a close conjunction of Venus and Jupiter, the first such close conjunction since the one that took place earlier this year on kin 251. (The importance of this has been covered in the previous post Day 93 and the Wanderers’ Dance.)

The Red Book is hooked up with all of this!

It’s also interesting to note that the inscription at Yaxchilan that alludes to the 13.13.13.13.13 long count date includes images of Dwarves, associated with the supernatural realm in Mayan art. Dwarves also feature prominently in the work of Tolkien, as we all know; and the “decisive step” in Jung’s early experience with the Red Book involved an encounter with a Dwarf in a very Tolkien-like setting.

Jung’s Red Book was released during the most recent 4 Seed year (1.22), the year before the 13-baktun eclipse cycles began to come into full resonance. (See the old essay “The Full Lunar Eclipse of the Southern Solstice 2010“.) So the collective mind was beginning to download and process the implications of the Red Book just as the tzolkin was coming into perfect alignment with the Mayan codex Moon base.

The upcoming solar-galactic return of the Red Book base will take place a year from now during Moon kin 004, equivalent to the 4 Seed year of its release. The birth of Palenque’s Ux Lut K’uh also took place at this same time of year during a 4 Seed year. And, in the year of the Mayan codex Moon base, Dreamspell kin 004 was right in the harmonic window with kin 001:

Mayan Codex Moon base 9.16.4.10.8 12 Lamat
= Moon 4 day 24, Dreamspell kin 001

+ 3 days = Moon 4 day 27, Dreamspell kin 004

The Mayan Codex Moon base — 12 Lamat and Red Magnetic Dragon — finds strong resonance with an image of a Red Dragon and a yellow “Lamat” star from Jung’s Red Book:

jung-dragon

Art by C.G. Jung

The Dragon image also connects with the art of Tolkien:

tolkien-smaug

Art by J.R.R. Tolkien

And also with the Dresden codex:

dresden-74

Dresden Codex final page

Note that the image of the Dragon of The Flood in the Dresden codex includes glyphs that denote an eclipse of the Sun and Moon. In Vedic astrology the lunar nodes, which define where eclipses may occur, are known as the Dragon’s head (ascending node) and the Dragon’s tail (descending node). The lunar nodes also define the length of the “lunar half-year”, which is 173.31 days, in harmonic resonance with the 260-day tzolkin:

Lunar half-year = 173.31 days
173.31 x 3 = 520 days = 260 x 2

The final eclipse of 13 baktuns took place on kin 169 during Baha’i year 169. The current year, during which a full solar eclipse will take place on kin 174, is Baha’i year 173; and the solar-galactic return of the Red Book base will be Baha’i year 174. So we see the Baha’i are also involved with the Overtone fractal 5 frequency (169 + 5 = 174). What’s more, the Red Book base and the birth of Baha’u’llah both correspond to Moon 4 day 26, meaning that the observation of the Birth of Baha’u’llah for the Baha’i year 174 will take place on kin 173, the solar-galactic return of the Red Book base.

Red Book base = Moon 4 day 26
Birth of Baha’u’llah = Moon 4 day 26

Baha’i year 173 = eclipse on kin 174
Baha’i year 174 = Birth of Bahau’ll’ah on kin 173 = Red Book base SG return

As discussed in the last post, we are currently in the process of the karmic redemption of the Wavespell of the Star. The Star Wavespell corresponds to the thirteen moons of the current 11 Storm year; we are currently in Moon kin 251, the kin 174 eclipse will take place during Moon kin 255 (also coinciding with the the Jupiter station at Spica), and the year will come to a conclusion with Moon kin 260.

In the 11 Storm year 54.29, during which the piktun will come to completion, the full solar eclipse that takes place around 38 days after the solstice will coincide with the traditional day 13 Manik, equivalent to kin 247, the transcendence into the Wavespell of the Star.

As we know, Tolkien has a strong connection to these patterns through his galactic signature, (kin 255) and mystical connection to the number 251, and his connection to the Galactic Maya involves his character Olorin, the Istar Maia (known more commonly as Gandalf). In his own Red Book, C.G. Jung encounters a similar character known as Philemon. The night of Jung’s first encounter with Philemon was January 27, 1914, Dreamspell kin 249, the Lunar tone of the Star Wavespell. This Philemon encounter also happened to take place at the same time of year as will the piktun eclipse:

Piktun eclipse = 1.0.0.0.5.7 13 Manik, kin 247 = Moon 7 day 19-21

First Philemon encounter = Dreamspell kin 249, Moon 7 day 18

The Star Wavespell is also related to the depths of the Aion, since according to the Wave Harmonic of History the Star Wavespell corresponds to the darkest depths of the 13-baktun cycle. The importance of this interval from around 12.7.0.0.0 to 13.0.0.0.0 is one of the main themes of the work of Valum Votan, from The Transformative Vision, to The Mayan Factor, to Dreamspell. The Red Book visions of Jung and Tolkien began around 5 katuns before the completion of this 13-katun interval. According to the fractal overtone this corresponds to the 5 baktuns from 8.0.0.0.0 to 13.0.0.0.0.

Tone 8 of the Star Wavespell is kin 255, the Eagle sign of Tolkien. The 13th tone is the sign of another imaginative wizard of the age, one Albert Einstein, kin 260, who introduced 4-dimensional awareness into the mass consciousness.

Amazingly, the ultimate eclipse of the Newtonian universe by Einstein’s Relativity is also related to these same patterns. The first imperical confirmation of Einstein’s Relativity came from the results of observations taken during a total solar eclipse, and were announced on a very interesting day — Moon 4 day 22, kin 19. This was approximately 1 year after the WWI Peace Armistice, which took place on Moon 4 day 25 (11/11) of the previous year. The Relativity eclipse and announcement took place during the year 1919 AD on November 8 — 11/8/1919. Note the double 19 in the year 1919, and that 11 + 8 = 19. It was also exactly one galactic spin before the beginning of the Kin 19 Dreamspell year. Not only did the announcement directly involve the observation of an eclipse, it took place the day after a partial lunar eclipse; and during the following Kin 19 year an eclipse took place on the solar return of the Mayan codex Moon cycle base (Moon 4 day 24).

So the intial 5-year Red Book cycle ended with the Armistice on “the eleventh hour of the eleventh day of the eleventh month”, when the 11:11:11 cube code was planted into the collective consciousness as a peace frequency. Then, the next year, the eclipse of the Newtonian universe by the 4-dimensional consciousness of Einstein’s Relativity coded the cube 19:19:19. All in resonance with the Mayan Codex Moon base, the long count eclipse intervals, and perhaps most strongly of all, the Temple XIV tablet (…).

One more key event to consider is the total lunar eclipse that will take place on Moon 7 day 22 of the upcoming 12 Seed year.

12 Seed year total lunar eclipse = kin 253, Moon 7 day 22

Piktun eclipse = 1.0.0.0.5.7 13 Manik, kin 247 = Moon 7 day 19-21

Philemon encounter = Dreamspell kin 249, Moon 7 day 18

During the current 11 Storm year this same time of year will coincide with the beginning of Jupiter’s stationary position at Spica. (The first conjunction between the two luminaries will take place on Moon 7 day 11.)

13 Manik – Piktun eclipse
Kin 248 – Star Wavespell initiation
Kin 249 – first appearance of Philemon
Kin 251 – Tolkien mystic number (& current moon)
Kin 252 – Pleiadian eclipse 6 Wizard year (11:19)
Kin 253 – Upcoming eclipse 12 Seed year
Kin 255 – Tolkien
Kin 260 – Einstein

“Imagination is more important than knowledge.  For knowledge is limited to all we know and understand, while imagination embraces the entire world, and all there ever will be to know and understand.”

Tolkien and the Galactic Maya

1.29.4.23 kin 65 :  13.0.3.16.19 6 Kawak

 

As covered in the previous post, “Radiant Spica, The Red Books, and Visions of The Flood“, in the 1940s J.R.R Tolkien wrote an experimental time-travel story, The Notion Club Papers, that contains a number of clear connections to Galactic Synchronization, and the years 2012 and 1987 in particular. The significance of these two years should be familiar to anyone with a even a passing familiarity with the Harmonic Convergence (1987) and the Mayan long count calendar (2012). That, however, is really just the beginning, and this post will take us through some of the more outstanding details of Tolkien’s Galactic Mayan connection.

It should be noted from the outset that The Notion Club Papers was never brought to completion, and there exist a number of drafts that differ from one another in various aspects. In his editorial presentation of the Papers, Christopher Tolkien discusses these drafts in detail and presents portions of some of the variants in addition to the entire extant text of the most highly developed and polished version.

The subtitle of these early drafts is Out of the Talkative Planet, which in itself suggests a connection to galactic synchronization, being that its prophetic source, the Telektonon, is known as the “Earth Spirit Speaking Tube”, or “The Talking Stone of Prophecy”.

The Papers are divided into two main sections, the first part, “The Ramblings of Ramer”, has to do with techniques of time-space travel, while the second part, “The Strange Case of Arundel Lowdham”, gets more deeply into events that touch on synchronicity and reincarnation, or, putting it more accurately, inter-generational cosmic memory.

 

The Ramblings of Ramer and SN1987A

Part One suggests aspects of galactic awakening presented in Valum’s one-of-a-kind booklet The 260 Postulates of the Dynamics of Time and the Evolution of Time as Consciousness. On a basic level, both the Papers and The 260 Postulates are concerned with the development of methods for extending the mind consciously through time and space. In both cases, this is not done through the usual sci-fi tropes of spaceships or mechanistic time-machines, but through something more akin to focused dreaming, or what C.G. Jung might call “active imagination”.

So I tried various experiments, on myself; various forms of training. It’s difficult to concentrate, chiefly because it’s difficult to get quiet enough. The body makes such a noise itself, quite apart from the din of sensations coming from the outside. I wanted to discover if my mind had any power, any trainable latent power, to inspect and become aware of the memory or record in other things, that would be in them anyway, even if not inspectable by me. For, I suppose, what we call memory, human memory, is both the power to inspect and be aware of the record within us, and the record that would be there anyway.
– Michael Ramer (Sauron Defeated p. 180)

All the same, I used to get at that time very extraordinary geometric patterns presented to me, shifting kaleidoscopically but not blurred; and queer webs and tissues too. And other non-visual impressions also, very difficult to describe; some like rhythms, almost like music; and throbs and stresses.
– Ramer (p.181)

silmarillion-mandala-cover

Mandala – Art by J.R.R. Tolkien

[T]he telepathic creation of vehicles of time transport will evolve from exercises in sensory teleportation and the elaboration of celestial harmonics to actual whole body time transport as applied radiative projective geometries.
– Valum Votan, The 260 Postulates, Introduction

All time transport vehicles are mentally projected constructs of radiative geometry bodies utilizing crystal or floral structures, coordinated according to sets of time vector potentialities. Initially all time travel occurs as a type of focused imaginative exploration — sensory teleportation — using celestial harmonic coordinates of time vector potentialities.
– Postulate 12.4.

vv-art-mandala1968

Mandala – Art by Jose Arguelles (Valum Votan)

jung-mandala

Mandala from C.G. Jung’s Red Book

The 260 Postulates relates these abilities to two primary factors. The first factor is the “discovery of the Law of Time”, which was the realization of the qualitative difference between the natural 13:20 timing frequency and the artificial 12:60 frequency of mechanical time. This was made conscious by Valum and Bolon Ik near the end of 1989, and was developed into the interactive Dreamspell game in 1990. The other factor is “the excitation of stellar mass”, which refers to the phenomena of supernova, and to the Supernova 1987A in particular, which Valum cited as having planted the seeds of the Dreamspell in the collective consciousness.

The ejection of radiative thermic-luminic properties at supernova excitation is a correlate function of a higher meditational program of the Galactic Federation. This meditational program is coordinated by the pilot angel program of the intelligence originally evolved by the stellar mass on its trajectory toward becoming a supernova.
– Postulate 18.1

The point of meditational concentration of the pilot angel program with the final explosion of stellar mass into self-radiatively disintegrating supernova, subliminally marks the simultaneous ejection of the pilot program into parallel universes or other galactic brains.
– Postulate 18.2

Buddha or mahabodhisattvas are pilot angelic soul boat projections of pure mind ejected at peak moment of excitation of supernova into previously targeted parallel world systems.
– Postulate 18.10.

Through telepathic radio intelligence of awakened mind, mahabodhisattvic angelic projections subliminally guide lesser evolving worlds toward conscious parallel universe realization of the self-reflective discovery of the Law of Time.
– Postulate 18.11.

In the early drafts of The Notion Club Papers no specific dates are given, but they are dated loosely to some time “after 1989”, which suggests that Tolkien was somehow tuning into a preconscious awareness of the 13:20 frequency. The final version, however, takes it back to 1987, and in this case we are given the exact dates. These dates are the nights on which meetings of the Notion Club literary circle — largely based on the real life literary circle known as the Inklings, of which Tolkien was a part — took place. Part One is primarily focused on the events of two nights of the Notion Club meetings, with one other night added as a “sample” of the type of documents that make up the Papers.

We’ll come back to consider the case of the early versions, but in the case of the final version, Part One is primarily focused on Nights 60 and 61, which are dated to February 20, 1987, and February 27, 1987. These two nights make up the main body of the text, with a few lines from Night 54 on November 16, 1986 included as a sample.

The sample night of November 16 is noteworthy for falling right within the interval that concerns this series of posts, being just before the New Fire Pleiadian opposition of November 18, and the exact solar return of the Temple XIV Blood Moon ceremony enacted by Kan Bahlam and Ix Tzak’bu. The nights that make up the essential portion of Part One, February 20 and 27 of 1987, are, even more noteworthy: It was during this exact interval, in “real life”, around 42 years after Tolkien wrote this story, that radiation from Supernova 1987A first reached planet Earth. In fact, the detection and discovery of SN1987A took place exactly mid-way between the two nights on which Ramer would have been expounding his methods of time travel:

Feb 20, 1987 – Ramer’s first night explaining time travel methods

+ 3 days =

Feb 23, 1987 – Neutrinos from SN1987A first detected by instruments on Earth

sn1987a

Feb 24, 1987 – Humans realize SN1987A discovery

+ 3 days =

Feb 27, 1987 – Ramer concludes his exposition of time travel methods

To review, around 1945 J.R.R. Tolkien wrote a story about methods of time-space travel chiefly focused on the dates February 20 and 27, 1987. Then, at the exact midpoint of this interval SN1987A was actually discovered on February 23-24, 1987. And then, after having organized the Harmonic Convergence of 1987, Valum Votan identified this Supernova event as having planted the consious seeds of the Dreamspell, a set of tools meant to harness “stellar exitation” for purposes of time-space travel.

 

SN1987A and the Sacred Mayan Moon Cycles

Another important connection has to do with the sample night of November 16 and its synchronic connection to the main events in February. This also involves the analagous connection between the sacred Mayan Moon cycles and the appearance of SN1987A. The key here is that SN1987A appeared exactly 260 days, one galactic spin, before the solar return of the codical Moon cycle base:

February 23 (Moon 8 day 17) = SN1987A appearance (1987 AD)

+ 260 days =

November 10 (Moon 4 day 24) = codical Moon cycle base 9.16.4.10.8 12 Lamat (755 AD)

Further demonstrating the connection between The 260 Postulates and The Notion Club Papers (and the overall focus of this series of posts), Valum sealed The 260 Postulates with the dates Moon 4 day 22 and Moon 4 day 23, right within the “warning station” window of the codical Moon base.

 

Tolkien and the Galactic Maya

Part Two of The Notion Club Papers makes the Galactic Mayan connection even more direct, and ties it in with the wider legendarium of Middle-earth for which Tolkien is so famous. We should note that, while the Papers are obviously fictionalized, the ideas that Tolkien puts forth here are not idle ruminations, they arise largely from his own personal experiences within the imaginal realm, or what he referred to as Faerie. If you want to know how Tolkien came up with the tales of Middle-earth, a great deal of insight can be found in the Papers, and Part Two in particular.

In this second part Tolkien’s alter-ego is one Alwin Arundel Lowdham. The story concerns Lowdham’s mystical experiences with ancient languages, including Old English (Anglo-Saxon), but especially the antediluvian language of Atlantis (Numenorean) and the angelic language of the Elves (Quenya). These mystical communications give insight not only into how Tolkien created, or discovered, the legends of Middle-earth, but also into how the legends relate to mundane human history, and how they continue to impinge upon present times.

Although Tolkien was a highly respected academic philologist, and remains a powerful influence on Old English scholarship (perhaps most notably through his critical reevaluation of Beowulf), he was by no means limited by academic discipline; his mythopoetic vision went far beyond any purely rational perspective. He was a true poet, sensitive to more than semantic definitions and etymologies, but to the qualitative, resonant, and evocative aspects of language. And like his predecessors in the epic tradition such as Homer and the anonymous authors of the Kalevala, his work did not arise from a purely conscious deliberate effort, but through a receptivity to voices of the muses that came from beyond anything his conscious mind could have created in itself.

Tolkien felt, indeed he knew, that this type of mythopoetic experience, while uncommon on the individual level, was a part of the universal human experience, arising within all cultures throughout the world. He also sensed that it gave rise to certain meaningful “coincidences” or congruent poetic resonances that indicate an underlying connection of the various traditions through a “hidden symbol making process”.

From an earlier version of Part Two (emphais added):

‘In any case,’ said Lowdham, ‘Earendel is not Anglo-Saxon. Or rather, it is and it isn’t. I think it is one of those curious cases of “linguistic coincidence” that have long puzzled me. I sometimes think that they are too easily dismissed as “mere accident”. You know the sort of thing that you can find in any dictionary of a strange language, and which so excites the amateur philologists, itching to derive one tongue from another that they know better: a word that is nearly the same in form and meaning as the corresponding word in English, or Latin, or Hebrew, or what not. Like mare ‘male’ in the New Hebrides and Latin maris, marem. Or the example that used to be given as a frightful warning in the old text-books: that popol means ‘people’ or ‘popular assembly’ in Tamil, but has no connexion whatever with populus and its derivatives, and is really derived, they say, from a Tamil word for a mat for the councillors to squat on.

‘I dare say some of these things are mere chance, or at least not very significant. Yet I think it also happens that a word-form may be arrived at by different routes, in far separated times and places, and yet the result may be the product of a hidden symbol-making process working out to a similar end. Or in any case the “accident” may touch off, as it were, deeper or sleeping mind-echoes, so that the similar form thus acqires similar significance or emotional content. Every language has words in which its genius seems to come to flash-point, words whose form, though it remains within the general style, achieves a brilliance or a beauty of universal virtue.’

This is clearly one of those passages that not-so-subtly touches upon Tolkien’s own experience with Faerie. And, amazingly, the example word popol not only has a similar meaning between Tamil and Latin, but it also has the same meaning in the Kiche Mayan language. I don’t mean similar; I mean the Tamil definition of popol and the Kiche definition of popol are exactly the same. Not only that, but the Kiche word popol is one of the language’s most easily recognizable words, being the first word in the title of the Popol Vuh, which means “Council Book”. More specifically, popol means “council” or “community”, but also “woven mat”. Like I said, the meanings between Kiche and Tamil are virtually identical.

The root of the word popol is also familiar from the name of the first 20-day month of the 365-day Mayan haab calendar, which is Pop, meaning “woven mat”. Note the woven design of the Pop glyph:

pop-glyph

Pop glyph – “woven mat”

(Some will claim this is pure coincidence, others that Tamil must have influenced Mayan through inter-continental travellers from India. Whether it was one of these two scenarios or the type of psychic resonance suggested by Tolkien is beyond the scope of this post to explore.)

The connection to the Maya is more deeply reinforced through the basic outline of Tolkien’s mythology itself. Lowdham — a lightly veiled stand-in for Tolkien himself — is heir to a visionary tradition that goes back to one Aelfwine of England, who lived during the 10th century AD, and who journeyed across the western sea — that is, towards was would have been the Americas — where he was initiated into the literary and legendary traditions of an exotic, highly cultured civilization — that of the Elves.

Aelfwine (Elf-friend) was a seaman of England of old who, being driven out to sea from the coast of Erin, passed into the deep waters of the West, and according to legend by some strange chance or grace found the ‘straight road’ of the Elvenfolk and came at last to the Isle of Eressea in Elvenhome. Or maybe, as some say, alone in the waters, hungry and athirst, he fell into a trance and was granted a vision of that isle as it once had been, ere a West-wind arose and drove him back to Middle-earth.
– note to “The Song of Aelfwine”, (Sauron Defeated p. 280)

Of course, if any Englishman of the 10th century had actually made it across the Atlantic Ocean and encountered a highly literate civilization, that civilization would have been the Maya. In particular, it would have been the Maya of what is known as the “terminal classic” period, or the “early preclassic”, c.800 AD – 1000 AD.

This was the time of the great transition, when the great southern cities were abandoned, and new syncretic cultural forms uniting Mayan and “Toltec” traditions were flowering in cities to the north, such as Xochicalco and, most notably, Chichen Itza. This was the great age of the Itza Maya. If we want to explain Aelfwine’s journey in terms of the mundane facts of world history, he most likely arrived in the Yucatan, perhaps at the island of Cozumel (Tol Eressea), where he was shown certain screenfold glyph-books (codices) of the Itza Maya. He then would have returned to England where this experience and the Mayan legends continued to haunt him, and his descendants, all the way down the line and into the modern age, erupting most forcefully in visions of a Red Book received by one J.R.R Tolkien.

‘And some there were who said that there had been a land of Men away west in long days of yore, but that it had been cast down and those that escaped had come to Eriu (so they called Iraland) in their ships, and their descendants lived on there, and in other lands about the shores of Garsecg. But they dwindled and forgort, and nought now was left of them but a wild strain in the blood of men of the West. “And you will know those that have it by the sea-longing that is on them,” they said; “and it is many that it draws out west to their death or to come never back among living men”.

‘And I thought that maybe the blood of such men ran in my father’s veins and my own, for our kin had long been settled at Glastonbury, where there was rumor of strange comers out of the sea in days of old.”

-Lowdham (p. 271)

In this light, a few aspects of Tolkien’s mythological languages are most remarkable. Of all the memorable characters in Tolkien’s legendarium (I don’t need to go down the list, you know them), many, if not most, readers are likely to name the wizard Gandalf as the most outstanding of all. Simultaneously mysterious and familiar, there is a vitality and immediacy to the personality of Gandalf that jumps off the page, as though something about him were really real. Certainly this familiarity is due in part to his similarity to his lengendary predecessors Odin and Merlin, who clearly influenced Tolkien’s creation of the wizard; but neither Odin nor Merlin seem to speak so directly to the collective consciousness of the present age as Gandalf.

The resonant linguistic connections of Gandalf to the Itza Maya are amazingly clear and direct. According to the mythology, Gandalf is a kind of angel or divine power known as the Maiar; and, as a wizard, he is a particular type of the Maiar known as the Istari. That is, Gandalf is one of the Istari Maiar, or, in the singular, an Istar Maia. Istar Maia essentially means “Wizard Angel”. The connection of Istar and Itza goes even beyond the sound resonance, as both words can be interpreted to mean “wizard”.

Quenya: Istar = Wizard
Mayan: Itza = Wizard (“Water Wizard”, as it is sometimes glossed)

As for his own particular identity as an Istar Maia, Gandalf’s name in Quenya Elvish is Olorin, from the root olor, which means “dream”, “vision”, or “mind”. Interestingly, the full, nuanced interpretation of olor is very similar to the Sanskrit maya — “magic”, or “creative illusion”. This means that he is a Maia wizard associated especially with the visionary mental powers of creative dreaming — a wizard of the dreamtime. This would seem to indicate that Gandalf is a “dream-spell” master.

The Mayan resonance is also apparent through Gandalf’s Odinic influence, as Odin is also known as Votan, a name shared by the legendary founder of the Mayan kingdom Na Chan, and namesake of Valum Votan.

Interestingly, Gandalf is also known for his strong affinity to “pipe weed” — a type of tobbacco, which is native to the Americas and sacred to the Maya. Indeed, one of the Mayan names for tobbacco is may, from the same root as Maya itself.

As for Tolkien himself, one linguistic connection I have yet to mention is coded right into his name, which, as many of you have undoubtedly already noticed, is resonant with tzolkin — the name of the sacred Mayan day count. This is exactly the type of cross-cultural, meaningful linguistic connection that Tolkien found so fascinating, and which he employed in the creation of the names of his own characters. Stranger than fiction, as the saying goes.

 

Kin 251 and the Two Towers

Now lets delve a little more deeply into synchromystic connections of the Papers as they relate to Galactic Synchronization. To begin with, let us consider the full title of an early draft of Part One:

Beyond Probability
or
Out of the Talkative Planet
___________
The Ramblings of Ramer
being Nights 251 and 252 of The Notion Club Papers

These two numbers 251 and 252 are key. Although they were changed to Nights 60 and 61 in the final draft (Feb 20 and 27, 1987), the numbers 251 and 252 continue to manifest conspicuously in various mystic layers of the story. (It might also be noted that Night 60 corresponds as a kin number to Pakal’s 8 Ajaw birth sign.)

As mentioned in a previous post, the key event of Part Two is a Great Storm that takes place on the night of June 12, 1987. Keep in mind that the meetings of the Notion Club took place at night, and The Great Storm, while beginning “the night of” June 12, continued through until just before dawn the next morning, June 13. The Dreamspell galactic signature for June 12 and June 13, 1987 was kin 250-251. Furthermore, in the published version of the story (in Sauron Defeated), The Storm happens to take place on pages 250-252.

Great wings of shadow stretched out ominously over the town. The curtains stirred as with a presage of wind, and then hung still. There was a long mutter of thunder ending in a crack.
[end of page 250]

Lowdham was standing erect in the middle of the floor, looking out of the window with staring eyes. Suddenly:

‘Narika ‘nBari ‘nAdun yanakhim,’ he shouted, lifting up both his arms. ‘The Eagles of the Lords of the West are at hand!’

[…]

There was a dazzle of lightning and a deafening crash.

‘Behold! Now the black wrath is come upon us out of the West. The Eagles of the Powers of the World have arisen in anger. The Lords have spoken to Eru, and the fate of the World is changed!’

‘Do you not hear the wind coming and the roaring of the sea?’ said Lowdham.

‘Do you not see the wings of the Eagles, and their eyes like thunderbolts and their claws like forks of fire?’ said Jeremy. ‘See! The abyss openeth. The sea falls. The mountains lean over. Urid yakalubim!’ He got up unsteadily, and Lowdham took his hand, and drew him towards him, as if to protect him. Together they went to the window and stood there peering out, talking to on another in a strange tongue. Irresistably I was reminded of two people hanging over the side of a ship. But suddenly with a cry they turned away, and knelt down covering their eyes.

‘The glory hath fallen into the deep waters,’ said Jeremy weeping.

‘Still the eagles pursue us,’ said Lowdham. ‘The wind is like the end of the world, and the waves are like mountains moving. We go into darkness.’

There was a roar of thunder and a blaze of lightning: flashes north, south, and west. Ramer’s room flared into a blistering light and rocked back into darkness. The electric light had
[end of page 251]
failed. At a distance there was a murmur as of a great wind coming.

‘All hath passed away. The light hath gone out!’ said Jeremy.

With a vast rush and slash rain came down suddenly like waterfalls out of the sky, and a wind swept the city with wild wings of fury; its shriek rose to a deafening tumult. Near at hand I heard, or thought I heard, a great weight like a stone tower falling heavily, clattering to ruin. Before we could close the shutters after them, the curtains were blown across the room and the floor was flooded.

[…]

And there this meeting would have ended, but for the fact that the rest of us could not face the night and dared not go.

For three hours we sat huddled up in dim candle-light, while the greatest storm in the memory of any living man roared over us: the terrible storm of June 12th 1987, that slew more men, felled more trees, and cast down more towers, bridges and other works of Man than a hundred years of wild weather.
[end of page 252]

When at last it had abated in the small hours, and through the rags of its wild retreat the sky was already growing pale again in the East, the company parted and crept away, tired and shaken, to wade the flooded streets and discover if their homes and colleges were still standing.
[-page 253]

As you can see, the height of the drama is focused on page 251, and a strict calculation of the hours indicates that The Storm took place in the early hours of kin 251. The repeated references to falling towers is quite interesting, being that if I ask you to think of an event involving falling towers, you are very likely to think of an event that also took place on kin 251.

time-and-the

The event of towers falling on kin 251 finds further resonance in the work of Tolkien, being that the title he gave to the second volume of The Lord of the Rings is The Two Towers. This is all the more interesting being that Tolkien didn’t have any particularly good reason for naming this volume The Two Towers, other than, I suppose, it just sounded right. Tolkien himself wasn’t even quite sure which of the many towers in the story were the nominal two; although he eventually settled on Orthanc and Minas Morgul, this was only a matter of retrospective explanation. As he wrote in a letter to Rayner Unwin:

“The Two Towers” gets as near as possible to finding a title to cover the widely divergent Books 3 and 4; and can be left ambiguous – it might refer to Isengard and Barad-dur, or to Minas Tirith and B; or Isengard and Cirith Ungol.

j-r-r-_tolkien_-_the_two_towers

Art by J.R.R. Tolkien

Clearly this was a case of an archetype impressing itself upon Tolkien without his full conscious awareness. Interestingly, not only does the motif of falling towers feature prominently in the telling of the events of The Great Storm, but “two towers” are specifically referred to in the text of the Papers as well (emphasis added):

The large window looked west, and the two towers of All Souls’ stuck up like dim horns against the stars.

Suddenly Lowdham spoke in a changed voice, clear and ominous, words in an unknown tongue; and then turning fiercely upon us he cried aloud:

Behold the Eagles of the Lords of the West! They are coming over Numenor!

(page 231)

Note that this is not just any other passage, it directly foreshadows the storm to come on kin 251. It might also be noted that the name All Souls’ suggests this same time of year with which this series of posts is chiefly concerned.

 

The Wavespell of the Star and Karmic Redemption

Kin 251 is also particularly relevant to the present events that this series of posts has been tracking. For one, the conjunction of Venus and Jupiter that took place earlier this year on Day 33, also the same day that spacecraft Juno made a record-breaking close approach to Jupiter’s surface, was kin 251. As discussed in the previous post “Day 93 and the Wanderers’ Dance“, this was also the same day the sizeable Asteroid 2016 QA2 was discovered, just before it’s close approach to Earth, at one fifth the distance to the Moon, on the next day, kin 252. (Also related to the ascensions of Pakal and Hunbatz Men.)

These synchronizations are further enhanced by the Moon kin code, in which the thirteen moons of the current 11 Storm year are coded by the Star Wavespell, kin 248-260. This codes the current moon — Moon 4 — as 4 Monkey, kin 251.

This indicates that we have the opportunity to participate in the conscious redemption of these karmic patterns through the harmonies of the Lovers’ Galactic Reunion.

As noted in the previous post, “Radiant Spica, The Red Books, and Visions of The Flood“, there is a special resonance of Tolkien’s kin 255 with the alignment of Jupiter and Spica that will take place during this year’s 8th moon, coded by Moon kin 255. As also noted, it is significant that kin 255, as the Blue Galactic Eagle, corresponds to the integration of Jupiter, coded by the tribe of the Eagle, into the galactic harmonies of the Telektonon.

Another key circumstance has to do with the importance of the Eagles in Tolkien’s work. As the above quotations from The Notion Club Papers makes clear in itself, the appearance of the Eagles is a sign of divine reckoning. If you are at all familiar with The Hobbit or The Lord of the Rings, you well know that the appearance of the Eagles consistently occurs at the climactic turning point of his narratives. Tolkien has actually been criticized for using the Eagles as a sort of deus ex machina, but this motif was never the result of haphazard plot structure or lack of creativity on his part; it was always done with a very intentional purpose; he even coined a new word to explain this purpose: eucatastrophe:

I coined the word ‘eucatastrophe’: the sudden happy turn in a story which pierces you with a joy that brings tears (which I argued it is the highest function of fairy-stories to produce).

– J.R.R. Tolkien, Blue Galactic Eagle

Sacred Moon Cycles and the Queens of Palenque

 

For those few of you that have been paying close attention this post will be mostly review, but I feel it’s worthwhile to collect the following information into a single concise document. I’m planning to follow it up in the next few days with one more prefatory post, and at that point we should be ready to get back to building upon and integrating ideas set forth in previous installments. This is all going somewhere; at least I hope so.

We are now more than half-way through the current 33-day sidereal window that began with the Spica/Arcturus conjunction and is set to conclude with the New Fire Pleiadian opposition.  The first part of this sidereal window corresponds to the prophetic nexus of the piktun prophecy (already covered in detail here and here), while the second part corresponds to the sacred Moon cycles of the Mayan codices. I am, of course, referring to the 13 Moon almanac of the Paris Codex and the eclipse table of the Dresden Codex, which both share the same base date of 9.16.4.10.8 12 Lamat. This base date is equivalent to Moon 4 day 24, kin 001, during the 11 Wizard year -24.16, the first day of 24 solar-galactic cycles that concluded with the “Harmonic Concordance”, discussed in the previous post.

Mayan Codex principal lunar base = 9.16.4.10.8 12 Lamat = Moon 4 day 24, kin 001
(Paris 13 Moon almanac & Dresden eclipse table)

The fact that this same base date is common to two almanacs of paramount importance in two different codices indicates that it was widely observed by Mayan astronomers and daykeepers. Indeed, as my previous work has shown, the fundamental aspects of the synchronization go well beyond even the codices, being coded directly into the long count itself, and most elegantly emphasized by the Temple XIV tablet at Palenque. (The pieces I currently have up online that address this include “The Full Lunar Eclipse of the Southern Solstice 2010“, “Ancient Visions of a 2012 Eclipse“, and “Beyond the Threshold: Galactic Synchronization, Blood Moons, and the Creation of a Meaningful Future“.) As important as the codical 12 Lamat base is, and it is very important, it is also important to realize that the energetic window of the synchronization extends for a number of days before and after the base — a leeway alluded to by the codices themselves.

In the case of the Paris Codex, the 12 Lamat base anchors a count of five years of thirteen 28-day months, a total of 1820 days (1820 = 5 x 13 x 28) that reaches its cyclical conclusion 6 or 7 days (depending on intercalary semantics) before the solar anniversary of its base, on Moon 4 day 17-18, at which point an adjustment is made back to the 24th. A single 13 Moon run of 364 days might therefore begin anywhere within this 7-day window from the 17th to the 24th days of Moon 4.

In the case of the Dresden Codex, the eclipse table suggests a similar window through its unusual 3-day “warning stations” and the associated lunar astronomy. At the time of the base date the new moon actually took place around two days later, on Moon 12 day 26, while the final warning station, which, given the table’s cyclical structure, immediately precedes the base date, includes the two days prior. This gives us a window from Moon 4 day 22 (10 Kimi) to Moon 4 day 26 (1 Ok new moon).

Given the overriding relationship to the long count cycles, and to the Temple XIV tablet, the full energetic nexus actually extends from Moon 4 day 17 to Moon 5 day 2. Even this is a bit of an over simplification being that we are dealing with considerations of both the tropical year and the sidereal year, extending over spans of time in which such a distinction is significant, but rest assured that the sages had this all worked out in a very deliberate manner.

In this context, our attention is drawn to the following events:

Moon 4 day 18: This is the solar return of the requiem for Kan Bahlam that took place on 9.13.13.15.0 9 Ajaw 3 K’ank’in (Temple XIV tablet).

Moon 4 day 19: This is the solar return of the death of Ix Yohl Ik’nal, the first ruling queen of Palenque’s historical dynasty. Note that this Clear Sign date of her death, 9.8.11.6.12 2 Eb, was Dreamspell kin 001, same as the codical Moon base.

Moon 4 day 19-20: This corresponds to solar nadir at the important latitude 14.8 degrees north (Copan/Izapa), where such events, like the solar zenith passages, are separated by 260 days.

Moon 4 day 20: This is the solar return of the emanation of Unen K’awiil, the third born of Palenque’s Ux Lut K’uh holy trinity. It also currently corresponds to the sidereal return of the accession of the divine progenitor Muwaan Mat, who gave birth to Unen K’awiil.

Moon 4 day 22: This is currently the sidereal return of the accession of the avatar of Muwaan Mat, Pakal’s mother Sak K’uk’, the second ruling queen of Palenque’s historical dynasty. It can hardly be a coincidence that Muwaan Mat the progenitor and Muwaan Mat the avatar both acceded to the throne at the same time of the sidereal year, within one day of what currently corresponds to Moon 4 day 21.

Moon 4 day 28: This is the solar return of the death of Ix Tzak’bu, wife of Pakal and mother of his successors Kan Bahlam and K’an Joy Chitam.

Moon 4 day 28 – Moon 5 day 1: This corresponds to solar nadir at the lattitude of Palenque.

Moon 5 day 2: This is the solar return of the Blood Moon ritual performed by Ix Tzak’bu and Kan Bahlam on 9.11.1.2.0 9 Ajaw 3 K’ank’in (Temple XIV tablet).

Note that nearly all of these events directly involve the sacred feminine powers. We observe the death of both Ix Yohl Ik’nal (4.19) and Ix Tzak’bu (4.28), the accession of both Muwaan Mat the progenitor (4.20) and Muwaan Mat the avatar (4.22), the transfer of the sacred bloodline from Ix Tzak’bu to her son (5.2), and the birth of Unen K’awiil to Muwaan Mat (4.20). The one apparent exception, the requiem for Kan Bahlam, is actually no exception at all, as this took place exactly one calendar round following the Blood Moon ritual with his mother.

We must therefore conclude that the feminine powers of the Galactic Maya, particularly those of birth, guardianship, and death, are in full effect at this time of year. Given the concurrent connection to the codical Moon cycles, and the clear message of the Temple XIV tablet, we also conclude that the source of this power is the spirit of the Moon herself.

I am writing this just as we enter into this energy today on Moon 4 day 17, kin 59, for posting on kin 60, Dreamspell equivalent of Pakal’s 8 Ajaw birth sign, or, as we might think of it, the sign of Sak K’uk’s power of birth. This leads into an interval of 9 days that will culminate with kin 69 on Moon 4 day 27, exactly 4 years following the final full solar eclipse of the 13-baktun cycle of history. This 9-day interval from kin 60 to 69 corresponds to the final 9 steps of Pakal’s Pyramid of Ascension, bringing us into the temple sanctuary at its apex. This passage through the energy of kin 69, the daysign 4 Moon, will mark the final transition out of the initial Blood Moon phase of Galactic Synchronization, defined by the first 4 total lunar eclipses of the new baktun, and into the energy of the oncoming Love Moon phase, which will begin to manifest in full next year when the long awaited fifth total lunar eclipse of the baktun arrives on 1.30.7.22 kin 253. In the meantime there are preparations to be made…

Solar Cycles and the Samhain Season

 

Today is Day 94 of the Dreamspell solar year. As covered  previously, this is the same day of the year on which, two years ago, the largest sunspot of the current Solar Cycle 24, AR2192, took the form of a “Giant Skull” and released an X2-class flare, marking the culmination of its activity before disappearing onto the far side of the Sun. It was also the same day that the large and potentially hazardous Asteroid UR116 was discovered (Don’t Panic!— we should have at least a few more decades before impact becomes likely). As covered in the 10 Wizard PAN report, this was linked synchronically to the momentous arrivals of Spacecraft Dawn to the dwarf planet Ceres (130 days later), and of Spacecraft New Horizons to the dwarf planets Pluto and Charon (260 days later). It’s also worth mentioning that while AR2192 culminated and subsided on Day 94, it’s X-class activity began 8 days earlier on kin 94. (94 = 47 x 2)

sunspot-2192-skull

Bringing our attention back to the 11 Wizard year (see yesterday’s post), just a couple moons after the incredible Mars approach, the Sun became so powerfully activated with solar storms it’s almost unbelievable. The solar activity lasted throughout a good portion of Moon 4 of the 11 Wizard year, but was most concentrated from around Day 95 to Day 102 (Moon 4 day 11-18) when it began shattering previous records. The flares were so immense it took months for scientists to get an accurate gauge on their magnitudes, but eventually it was determined that the last and largest flare of the sequence, which was released on Day 102, had a staggering magnitude of X45, more than double that of the previous record holders.

solar-activity-11-wizard-year

11 Wizard year solar activity

This sequence of solar activity is known as the Halloween Solar Storm of 2003. Note that this took place almost exactly 11 years, or one sunspot cycle (one half of a full solar cycle) before the X-class activity of AR2192:kin-94-oracle

11 Wizard year:
Day 95, kin 248 – Solar Storm intensification
Day 102, kin 255 – Solar Storm culmination

+ 11 years =

9 Moon year:
Day 86, kin 94 – AR2192 intensification
Day 94, kin 102 – AR2192 culmination

Also note that the AR2192 intensification, when X-class activity began, was the solar return of The Great One’s emanation, and was also the same day Comet Siding Spring enveloped Mars with its coma.

siding-spring-at-mars

9 Moon year:
Day 86, kin 94 = The Great One’s solar return, Siding Spring Mars encounter, AR2192 intensification

Both of these incredible bouts of solar activity coincided closely with the seasonal cross-quarter holy day known to the Celts as Samhain, observed more commonly in the modern era as Halloween / All Saints Day / All Souls Day / Day of the Dead. This cross-quarter point was also observed by the Maya, and it is no accident that the Ux Lut K’uh emanations took place at this same time of year, from Day 86-104. Actually, the “Day of the Dead” is still observed in a traditional manner by indigenous Maya people in Momostenango to this day, who claim that it precedes the introduction of Christianity; and Michael Grofe suggests in his landmark dissertation (p.125) that the Jack-o-lanterns of Halloween actually have their origin (or one of their origins) in precolumbian Mesoamerica. We can see this echoed in the Popol Vuh when Hun Hunahpu has his head confused with a calabash gourd. Furthermore, we can see the head of The Great One depicted as an incense burner in the form of a supernatural skull on Pakal’s famous sarcophagus lid. All in all this adds up to some very strong connections of the gourd to the supernatural skull to the incense burner that suggest the modern Jack-o-lantern custom is not so modern afterall. (See the 9 Moon PAN report for much more detail.)

ar2192-skull

torange-dot-bizsupernatural-skull

(Jack-o-lantern image source: torange.biz)

This is all the more intriguing being that, as mentioned, the culmination of AR2192’s X-class activity took place while the sunspot appeared to be in the form of a “Giant Skull”.

Going back to the 11 Wizard year, we’ve noted here and in yesterday’s post the following key events that took place that year: The completion of the main body of the Pyramid Hologram with Stone 1320, the incredibly close Mars approach, the record-shattering solar activity, and the Venus Transit. Some of you may also recall the world-wide observance, just four days following the release of the X45-class flare, of something known as the “Harmonic Concordance“.

The Harmonic Concordance, first identified five years earlier during the 6 Moon year, took place from Moon 4 day 22-23 of the 11 Wizard year, and included the following events: A full lunar eclipse, a grand sextile astrological alignment (if you include the dwarf planet Chiron), and the occurrence of Dreamspell kin 259-260, precisely 260 days before the beginning of the follwing (12 Storm) Dreamspell year. The full lunar eclipse is even more noteworthy being that, as I hope at least some of my readers are aware by now, this same time of year corresponds to the base of the lunar almanacs in the Dresden and Paris Codicies. (Specifically, the beginning of the 13-Moon count of the Paris almanac, which takes the same base as the Dresden eclipse table, corresponds to the window from Moon 4 day 17-24 (Day 101-108) or so.

Adding on to the incredible connections Gar 34 has drawn to this same year and his own personal experience, this happened to be the same year during which, after having travelled to Mesoamerica for the first time and reading Earth Ascending the previous year, I read Jose’s books The Mayan Factor, Surfers of the Zuvuya, and Time and the Technosphere, all for the first time, and began tracking the daily Dreamspell count. Perhaps one day more stories will be told about all this.

In conclusion, note that the X45-class flare on Moon 4 day 18 was Dreamspell kin 255 (see the previous post “Radiant Spica, The Red Books, and Visions of The Flood“), while the thirteenth anniversary of the event, coming up on Moon 4 day 18 of the current 11 Storm year, will be Dreamspell kin 60, equivalent to the 8 Ajaw sign of Pakal.

Day 93 and the Wanderers’ Dance

 

Today, as I write this, is Day 93 of the Dreamspell solar year. Yesterday, as we have already seen, was the solar return of the emanation of Sun Shield Lord, hero twin of Palenque, which took place on 1.18.5.3.6 13 Kimi, Dreamspell kin 93. The most recent galactic return of the twin kin 93 took place 218 days ago, on Moon 9 day 16, five haab (= 5 x 365 days) following the twin Valum Votan’s ascension. This also coincided with the incredibly close approach of the twin comets 252P and BA14 on Moon 9 day 15-16, kin 92-93.

The number 93 is also related to the discovery of another pair of twin comets, Comet Q1 PanSTARRS and Comet Q2 Lovejoy, which occurred on Moon 1 day 22-23 of the 9 Moon year, exactly 93 days following the ascension of Bolon Ik. This was the cosmic confirmation of the Lover’s Galactic Reunion code 115:151:511, first presented in the essay “The Ascension of Bolon Ik: Raising the World Tree of the Second Creation“, written before the comets were discovered.

To summarize, Bolon Ik ascended 511 days following the closing of the cycle 13.0.0.0.0 4 Ajaw 3 Kank’in, and 1150 days following the ascension of Valum Votan, on the traditional day 8 Chuen, kin 151, and on Dreamspell 3 Mirror, kin 198, being 151 days before the galactic return of Valum’s ascension (kin 198 + 151 days = kin 89). The timing also involved intervals of 31 days (see “The Ascension of Bolon Ik: Raising the World Tree of the Second Creation”, and the 10 Wizard PAN report) that culminated with the discovery, 93 (= 31 x 3) days later, of Comet Q2 Lovejoy on kin 31, Overtone Monkey code 5:11 (or 11:5), the first Telektonon Lovers’ Reunion of the 9 Moon year.

The resonance of the number 93 will remain powerfully activated for a number of years. Here’s what Day 93 has in store for us:

Day 93, 11 Storm year = Today

Day 93, 12 Seed year = Jupiter conjunct Sun (alignment of Jupiter, Sun, and Earth)

Day 93, 13 Moon year = Venus inferior conjunction (alignment of Sun, Venus, and Earth)

Day 93, 1 Wizard year = Double Clear Sign: Dreamspell kin 106 & traditional 8 Ajaw

Day 93, 2 Storm year = Clear Sign: Dreamspell kin 211 (Venus Transit return)

Day 93, 3 Seed year = Harmonic Convergence galactic return: Dreamspell kin 56

Day 93, 4 Moon year = Venus superior conjunction (alignment of Venus, Sun, and Earth)

This last event will actually take place on Day 89, but the ideal 4-year harmonic is still in place. (Also note the connection to the kin (89 & 93) of the twin emanations.)

Aside from the Sun and Earth, the two main bodies involved in these Day 93 synchronizations over the coming years are Venus and Jupiter, although Mars (and, through holonomy, the entire solar system) is also involved. Let’s now look at the connection of these alignments to two other particularly activated times of the year.

First we turn to Moon 12 day 8-10, being most notably the days of the recent Venus Transits, which took place on Moon 12 day 10 of the 11 Wizard year and Moon 12 day 8 of the 6 Wizard year. The most recent occurrence of Moon 12 day 8, during this past 10 Wizard year, coincided with both the superior conjunction of Venus and the solar opposition of Mars (aligment of Venus, Sun, Earth, and Mars). This was a very special Venus conjunction in which the alignment between Venus, the Sun, and Earth was essentially perfect, with Venus positioned directly behind the Sun (a Venusian eclipse, so to speak), very similar to the recent transits, only with Venus on the other side of the Sun. As for the current 11 Storm year, the upcoming Moon 12 day 10 will coincide with Jupiter’s station from retrograde to direct apparent motion — an event of surprising significance to the ancient Mayan astronomers.

Moon 12 day 10, 11 Wizard year = Venus Transit

Moon 12 day 8, 6 Wizard year = Venus Transit

Moon 12 day 8, 10 Wizard year = Venus superior conjunction & Mars opposition
(alignment of Venus, Sun Earth, and Mars)

Moon 12 day 10, 11 Storm year = Jupiter station direct

Another time of year that draws our attention is Moon 2 day 5-7 (Days 33-35), which coincided with the most recent conjunction between Venus and Jupiter, on Day 33 of the current 11 Storm year. In addition to the conjunction with Venus, Jupiter was also involved in a noteworthy encounter with the Spacecraft Juno, which, on this same day, came closer to the planet’s surface than had any (known) spacecraft before it.

This close approach occurred 54 days following Juno’s entry into Jupiter’s orbit, which took place on Moon 13 day 8 of the 10 Wizard year. Although I did not know about Juno’s impending arrival when I wrote it, the essay “Planetary Enchantment and the Turn of the Piktun” was focused on the importance of this same day. I can’t go over everything here, but one of the key harmonies involved the 115:151:511 recombinant triplet of the Lover’s Galactic Reunion, being that the Psi-Chrono of Moon 13 day 8 is 11 Serpent, code 11:5 (or 5:11), while the traditional count was Bolon Ik’s ascension sign, 8 Chuen, equivalent to kin 151. So it was amazing to learn that Jupiter and Juno (Zeus and Hera), who have what is quite possibly the most famously fraught love relationship in all mythology, were reunited under the influence of the Lover’s Galactic Reunion on this very day!

So, inclusive of 55 days (= 11 x 5 = Lover’s Reunion 11:5 harmonic) we had this sequence:

Moon 13 day 8 – Juno enters Jupiter’s orbit; Lovers Galactic Reunion code harmonies

+ 54 days =

Moon 2 day 5 – Juno’s record-setting close approach to Jupiter

Note that Moon 2 day 5, being Day 33, also indicates the reunion of Votan and Bolon Ik: 11 + 22 = 33. And, bringing us back to the subject at hand, Jupiter was conjunct Venus, named for the goddess of love, on this same day!

The Jupiter-Juno/Venus event on Day 33 of the current 11 Storm year also happened to take place on the same day as the discovery of the sizeable Asteroid 2016 QA2, which then passed extremely close by Earth — within .22 lunar distances, or about one fifth the distance of the Moon — on the next day, Day 34. The next day after that, Day 35, was the solar return of Pakal’s ascension.

Moon 2 day 5 – Juno’s Jupiter approach; Venus & Jupiter conjunct; discovery of QA2

Moon 2 day 6 – QA2 passes within .22 lunar distances of Earth

Moon 2 day 7 – solar return of Pakal’s ascension

As presented in the PAN tribute, this is also related to the ascension of Hunbatz Men, which took place just 8 days later and coincided with the discovery and extremely close approach of another sizeable asteroid, Asteroid 2016 RB1. Asteroid RB1 came even closer than did QA2, at just .1 lunar distances, or one tenth the distance of the Moon; and both asteroids, while unlikely to have been deadly, are large enough to have generated some serious fireworks had they hit. (RB1 has a diameter around 10 meters and QA2 around 30.)

Moon 2 day 14 – discovery of RB1

Moon 2 day 15 – death of Hunbatz Men

Moon 2 day 16 – RB1 passes within .1 lunar distances of Earth

As discussed in the previous post “Present Zuvuya of Prophecies Future“, this marks another highly activated time of year. Next year, on the one-year anniversary of RB1’s discovery, Moon 2 day 14 will coincide with the culminating alignment between Jupiter and Spica, discussed in the previous post “Radiant Spica, The Red Books, and Visions of The Flood“.

11 Storm year, Moon 2 day 14-16 = Hunbatz Men ascension; RB1 discovery & encounter

+ 1 year =

12 Seed year, Moon 2 day 14 = Jupiter conjunct Spica (7 Kawak traditional)

The ascension of Hunbatz Men on Moon 2 day 15 was Dreamspell kin 001 and traditional 7 Men, exactly 780-days, or one Mars cycle, before the inferior conjunction of Venus that will take place exactly 2 years from today.

Hunbatz Men ascension on kin 001 + 1 Mars cycle
= Venus inferior conjunction on kin 001
= Today + 365 x 2 days

For those interested these planetary synchronizations are worthy of close study — the zuvuya loops are just off the charts!

Going back to the Venus/Sun/Earth/Mars alignment that took place on Moon 12 day 8 of this past 10 Wizard year, note that, as originally presented in the article “Beyond the Threshold: Galactic Synchronization, Blood Moons, and the Creation of a Meaningful Future“, this was the last Mars opposition preceding the beginning of the year of the Red Cosmic Moon, when Mars opposition will coincide with a full lunar eclipse. This is the real HEART of the matter.

The Mars approach that ushers in the Red Cosmic Moon year will bring the red planet incredibly close to Earth, nearly as close as it was during the memorable approach of the 11 Wizard year, when it was closer than it had been in nearly 60,000 years.

11 Wizard year, Moon 2 day 5 = Mars opposition at 34.6 million miles, closest in 59,635 years

13 Moon year, Moon 1 day 2 = Full lunar eclipse; Mars opposition at 36 million miles

Both of these remarkable Mars approaches coincide closely with solar anniversaries of primary significance to the life of Pakal. To appreciate the full synchronization let’s go back one year before the close approach of the 11 Wizard year to Moon 2 day 5 of the 10 Moon year. On this day a momentous discovery took place at Palenque when archaeologists uncovered a throne at Temple XXI that belonged to Pakal’s grandson K’inich Ahkal Mo’ Nahb. This led, two days later, on the solar return of Pakal’s ascension, to the discovery of an attached panel that depicts Pakal’s return from the otherworld.

10 Moon year:
Day 33: Discovery of K’inich Ahkal Mo’ Nahb’s throne
Day 35 (solar return of Pakal’s ascension): Discovery of panel depicting Pakal’s zuvuya return

+ 1 year =

11 Wizard year:
Day 33: Closest Mars encounter with Earth in 59,635 years

(Note that this interval from the 10 Moon year to the 11 Wizard year marked the placement of stone 1320, and the completion of the main body of the pyramid hologram, following Pakal’s ascension.)

Then, the new baktun’s first full lunar eclipse (the kin 167 Blood Moon) also coincided with Mars’ opposition; and a full lunar eclipse will again coincide with Mars’ opposition, this one nearly as close as that of the 11 Wizard year, at the beginning of the Cosmic Moon year, precisely on the anniversary of Pakal’s accession to the throne:

Pakal’s accession 9.9.2.4.8 5 Lamat 1 Mol = Moon 1 day 2

Love Moon eclipse & Mars opposition 13.0.5.12.4 7 K’an 17 Xul = Moon 1 day 2

To make the connections even stronger, just prior to its opposition on Moon 2 day 5 of the 11 Wizard year, Mars stationed retrograde on Moon 1 day 4, appearing essentially stationary on Moon 1 day 2 as well; and just after it’s opposition on Moon 1 day 2 of the 13 Moon year it will station direct on Moon 2 day 5 !!

There is much more to cover as we approach the upcoming Love Moon phase of Galactic Synchronization. For now the important thing is that we begin to make these harmonies of the Lovers’ Galactic Reunion conscious. In doing so we are preparing to harness this potent energy with the sails of our Timeship Earth, to ride the celestial winds and waves out of these turbulent waters and into a full realization of our potential as lovers and dreamers.

Solar-Galactic Synchronization 27:53

banner-of-peace

This post continues the thread begun with Present Zuvuya of Prophecies Future

 

Muwaan Mat: The Progenitor and the Avatar

Muwaan Mat is one of the key figures of both the myth and the history of ancient Palenque. As a mythical ancestor Muwaan Mat is the progenitor of the Ux Lut K’uh, Palenque’s holy trinity, or “three-born-together-gods”. As a historical ruler Muwaan Mat acceded to the throne of Palenque during the city’s darkest hour, when, under continual attack from the formidable Calakmul and allies, it’s royal bloodline had been severed and it’s independence seriously threatened. Once having secured the throne, this avatar of the ancient one soon guided a young Pakal to his own accession, which took place just a few years later when the two began a joint rulership that lasted through the end of the katun (9.10.0.0.0), after which time Pakal stepped into full authority. I think we all know how that worked out.

Because the texts of Pakal’s funerary chamber conflate Muwaan Mat the avatar with Pakal’s mother Ix Sak K’uk’, it is thought that the actual human personality behind the mythical persona was Ix Sak K’uk’ herself; just as Muwaan Mat gave birth to the Ux Lut K’u, so Ix Sak K’uk’ gave birth to Pakal.

As I have mentioned previously, Muwaan Mat the progenitor gave birth to the Ux Lut K’uh at the same time of year that Mawaan Mat the avatar, Sak K’uk’, acceded to the throne of Palenque. In fact, Sak K’uk’s accession took place directly within the short four-day window of the emanations of the triad’s two firstborn, Palenque’s hero twins, and this four-day window also corresponds to the piktun coronation 1.0.0.0.0.8 5 Lamat:

Ux Lut K’uh twin emanation:
1.18.5.3.2 9 Ik’ = Moon 4 day 2
1.18.5.3.6 13 Kimi = Moon 4 day 6

Muwaan Mat Sak K’uk’ accession:
9.8.19.7.18 9 Etz’nab = Moon 4 day 3

Piktun coronation:
1.0.0.0.0.8 = Moon 4 day 4-6

(Those not yet aware may also be interested to learn that the Dreamspell kin of the emanation of The Great One on 9 Ik’ is Red Spectral Moon. The twin is 2 Skywalker. The birth of the triplet Unen K’awiil will be mentioned briefly below, and at more length another time.)

Taking a look at the 13-baktun Wave Harmonic of History, note that Muwaan Mat’s genesis of the Ux Lut K’uh took place between the completion of the 38th and 39th katuns, correlate kin 38 and 39, same as the Dreamspell kin of the piktun (1.0.0.0.0.0 = Dreamspell kin 38-40):

1.18.5.3.2 = Katun 39 = correlate kin 39

Then, not long after giving birth (well, not long for someone nearly 800 years of age) the progenitor was seated in rulership on 2.0.0.10.2 9 Ik, Dreamspell kin 80 — the first occurrence of kin 80 following the completion of 40 katuns:

Muwaan Mat accession 2.0.0.10.2 (= 40 katuns + 202 days) = kin 80

80 = 40 x 2; 80 calendar rounds = 40 Venus rounds

(As noted previously this took place on Moon 2 day 14, the same time of year at which the piktun’s galactic alignment currently takes place.)

 

Solar-Galactic Synchronization 27:53

As is well known, the piktun coronation will coincide with the completion of 80 calendar rounds, 80 x 52 x 365 days, from the day of Pakal’s accession. A parallel circumstance that seems to have gone unnoticed until now is this: The piktun coronation sequence will also mark 80 solar-galactic cycles, 80 x 52 tropical years, from the accession of Pakal’s predecessor Muwaan Mat Sak K’uk’, which took place exactly 27 solar-galactic cycles ago today as I am writing this:

Accession of Muwaan Mat Sak K’uk’ 9.8.19.7.18 9 Etz’nab = Moon 4 day 3, kin 45

+ 27 solar-galactic cycles =

Today = Moon 4 day 3, kin 45

+ 53 solar-galactic cycles =

Piktun coronation day 5-7 = 1.0.0.0.0.5 4 Manik = Moon 4 day 3, kin 45

As you can see, this puts us in very powerful resonance with the 80 cycles today and for the next few to follow, right at the harmonic position 27:53.

This is also currently the sidereal position of the beginning of the long count creation era:

13.0.0.0.0 4 Ajaw 8 Kumk’u = Moon 1 day 17
Moon 1 day 17 + 73 days (= sidereal drift over 13 baktuns) = Moon 4 day 5

 

Witnesses of 80 Rounds

As discussed previously in the essay “Planetary Enchantment and the Turn of the Piktun”, the cycle of 80 rounds was also observed by the Mixtec Lord Eight Deer, who performed a very special New Fire ceremony to mark the completion of 80 solar-galactic cycles from the beginning of the long count era. Note that rather than timing the observance precisely to the zero day, 4 Ajaw 8 Kumk’u (Moon 1 day 17), Eight Deer’s 80-cycle ceremony took place 15 days earlier on Moon 1 day 2, the solar anniversary of Pakal’s accession, from which the 80 calendar rounds to the piktun coronation are reckoned:

Pakal’s accession 9.9.2.4.8 5 Lamat = Moon 1 day 2 — 80 rounds begin
+ 432 years =
Mixtec New Fire 10.11.0.9.13 9 Ben = Moon 1 day 2 — 80 rounds complete

Eight Deer’s nominal birth sign (8 Deer) is the Mixtec equivalent of 8 Manik, kin 47, Dreamspell sign of the piktun coronation:

1.0.0.0.0.8 5 Lamat = Dreamspell kin 46-48 = Eight Deer equivalent

(Of course the number 47 is central to the prophecy codes of Palenque as I have previously covered in detail.)

Further connecting Lord Eight Deer with this synchronization, he lived to the age of 52 years, precisely one solar-galactic cycle. For his part, Pakal lived to the age of 80 years. So we have the two factors of the 80×52 cycle coded right into the lifespans of the two cycle witnesses Pakal and Lord Eight Deer.

 

Into the Pyramid Hologram

This brings us to the number matrices of Valum Votan known as the Synchronotron 21:21. This information, released in the final years of Valum’s life, is based on a template of 21 x 21 = 441 “Base Matrix Units” (BMUs). Of these 441 units, note that the outermost circuit is composed of 80:

synchronotron-outer-circuit-80

Synchronotron 21:21 outer circuit of 80 units

Additionally, these 80 outer units are of two primary types: 52 correspond to what Valum referred to as “outer time”, while the remaining 28 correspond to “radial time” — the key factors 52 and (52 + 28 =) 80 once again.

(I don’t claim to have all the answers, but “outer time” might be thought of as sequentiality, and “radial time” as present awareness.)

In this light we might view the number 80 as an integration of the dynamics of “outer time” with those of “radial time”, in preparation for entry into the higher dimensional 19:19: Pyramid Hologram.

As the Galactic Wizard Gar 34 has shown, the primary interdimensional hologram is actually a matrix of 19 x 19 units corresponding to the inner 361 units of the 21:21. (21 x 21 = 441; 441 – 80 = 361 = 19 x 19). It was only after the 80 years of his life, his journey through the realm of outer manifestation, that Pakal entered within his Pyramid of Ascension; just as Pakal ascended during his 81st year, so the portal into the 19:19 hologram corresponds to Synchronotron BMU 81.

units-one-and-81

As Gar has further shown, these patterns are entrained into an even more elaborate matrix — the OMG 33:33. Nested within the center of this matrix of 33 x 33 (= 1089 total) units, the 19:19 Pyramid Hologram begins on OMG unit 729. We may then draw the following equivalencies:

Pyramid Hologram unit 1 = BMU 81 = OMG 729

units-one-81-and-729

As discussed in Gar’s previous article “The Prophecy of the Pyramid and the Cube Part 4: The Infra-Cube“, the two numbers 81 and 729 happen to be, respectively, the square and cube of the number 9:

9 x 9 = 81
9 x 9 x 9 = 729

Nine, of course, is itself the square of 3:

3 x 3 = 9

lo-shu-magic-square

Lo Shu magic square of 9

This primary matrix of 3 takes us back through the proto-historical roots of these types of interdimensional wisdom teachings to the Lo Shu (“the writing of the River Lo”) of ancient China, a magic square diagram said to have arisen from the waters of the Lo River on the back of a turtle. (Thanks Turtle! As if the thirteen moons wasn’t enough!)

This same fractal pattern is manifest in both the Synchronotron 21 and the OMG 33 (21 x 21 = 9 x 49; 33 x 33 = 9 x 121), perfectly harmonized by the 19:19 Pyramid Hologram, which begins with the interdimensional integration of the powers of 9:

19:19 Hologram unit 1 = BMU 9×9 = OMG 9x9x9

omg-ultracube-and-synchronotron-time-dimensions

Looking further into the relationship of the matricies of 21 and 33, note that Synchronotron BMU 33 is equivalent in the (Synchronic Matrix) Buk Xok tzolkin overlay to kin 81.

bmu-33-kin-81

Furthermore, as explained by Valum in his Intergalactic Bulletin 3, the Synchronotron practice involves a “radial method” of meditation, in which there are “8 radially organized sets of numbers that are to be committed to memory and imprinted. … In each set of 8 there are 10 numbers. Adding the 441, means that there are 81 frequencies or master units.”

synchronotron-81-master-radial-units

Synchronotron radial master units

8 x 10 = 80 radial units + 1 zero point 441 = 81. So again we see the outer manifestation of the 80 and an interdimensional shift at 81.

(Also, the bulletin was written by Valum on the 81st galactic return of the discovery of Pakal’s tomb.)

The number 81 is also known as the “Palenque Moon Ratio” — a precise equivalence of 81 synodic lunations to 2392 days (2392 / 81 = 29.53086… days) evident in the city’s inscriptions. This ratio also informs the Dresden Codex eclipse table, an almanac of 405 = 81 x 5 lunations, or approximately 33 years. (405 lunations = 32 years and 272 days.)

 

The Pythagorean Tetraktys, The Platonic Lambda, and Harmonic 27

pythagorean-tetraktys

Pythagorean Tetraktys

Another number matrix with potential relevance to this discussion is the Pythagorean Tetraktys, especially as elaborated upon by later schools of Greek thought. Not to take anything away from their incredible mathematical achievements, but the ancient Greeks didn’t have a fully developed concept of mathematical zero; the Tetraktys may be the closest they came to such a thing, and, at least from a philosophical standpoint, it’s not really that far off; it is, in essence, a formal demonstration of the equivalence of the monad (one) to the decad (ten). One and ten are considered to be the same thing, not unlike the case of our modern decimal system in which the only difference between 10 and 1 is the addition of a zero (or the placement of the decimal point). There’s plenty to explore with the Tetraktys, but for our purposes here, the key permutation is what’s known as the Platonic Lambda, which developed out of Pythagorean interpretations of Plato’s Timaeus and was codified no later (although probably much earlier) than the 2nd century AD by Nichomachus of Gersa.

platonic-lambda

Platonic Lambda

The Platonic Lamda has two orders of progression, one of binary doubling (1, 2, 4, and 8) down the left side of the Tetraktys and the other of trinary tripling (1, 3, 9, 27) down the right side. While we’ve covered the numbers 3 and 9 and their relationship to the numbers 81 and 729 in the discussion above, note that 27 was the missing harmonic interval:

3 x 3 = 9

3 x 3 x 3 = 27

9 x 9 = 3 x 27 = 81

9 x 9 x 9 = 27 x 27 = 729

Could it then be more than happenstance that the position of the number 27 at the bottom right of the Tetraktys diagram is analagous to the position of the numbers 81 and 729 at the bottom right of the 19 matrix?

synchronotron-and-platonic-lambda

(Note on semantics: I say “bottom right” in order to facilitate the reader’s ability to locate the numbers I’m talking about. In terms of Synchronotron meditation it’s actually front left.)

Recall that we are, right now, exactly 27 solar-galactic cycles from the accession of Muwaan Mat, on our way to 80 at turn of the piktun. This means that the 53 cycles that we are now entering begin with the completion of 27, and reach completion at the beginning of 81.

Solar-Galactic Synchronization 27 + 53 = 80
80 + 1 = 27 x 3

As my previous essay “Planetary Enchantment and the Turn of the Piktun” demonstrates, this 81st cycle will start out with some incredible celestial synchronizations, including a full solar eclipse in alignment with galactic center and a special Lord of the Dawn Venus emergence, all before the end of the 11 Storm year.

 

The Cube in the Cross

pecked-crosses

Mesoamerican Pecked Cross Designs

Before concluding let’s have a look at one more ancient source of these codes: the pecked crosses of Mesoamerica. These designs, made of small holes carved in stone, are fairly widespread throughout Mesoamerica, not specific to any one culture (although the only site I can specifically name off the top of my head is Teotihuacan), and take on a number of different shapes and styles, although the common feature is that of bisecting perpendicular lines and an outer radius, usually in the form of two concentric circles. I’m not even going to say anything about the outer radius, because I seem to get a different number every time I try to count them, but based on the photographs and drawings that I have examined, most of the crosses appear to be composed of 4 radial arms of 20 units each, plus one central point: 20 x 4 + 1 = 80 + 1. However, there seems to have been a variable version or versions, one of which was 4 radial arms of 10 units plus the center point; in other words, two bisecting perpendiculars of length 21, defining a square equivalent to the Synchronotron 21:21. Actually, if you look closely at the drawing above, the one on the right, you can see that it looks to be a hybrid of the matrix of 21 and the matrix of 19, and similar in form to the rune Gar 33. Sloppy rendering, or signs of the masters’ travels through time?— you tell me.

 

Birth of the Bab: Sacred Day of the 19:19

Today also happens to be a sacred day for those of Baha’i faith, the solar return of their prophet the Bab. The solar return of the other central figure of the faith, Baha’u’llah, will be observed in 23 days on Moon 4 day 26. Notice that these two figures were both born within the 33-day alignment window between Spica/Arcturus and the Pleiades with which this series of posts is engaged. The timing, in terms of the anniversaries, is not unlike that of Palenque’s Ux Lut K’uh:

Emanation of The Great One 1.18.5.3.2 9 Ik = Moon 4 day 2
Birth of the Bab = Moon 4 day 3

Emanation of Unen K’awiil 1.18.5.4.0 1 Ajaw = Moon 4 day 20
Birth of Baha’u’llah = Moon 4 day 26

The Baha’i faith shares many values in common with PAN, one being that of a harmonic standard of time. The Baha’i calendar is composed of a primary yearly cycle of 19 months of 19 days, the same mathematical code as the 19:19 Pyramid Hologram.

windmill-hill-glastonbury-crop-circle-2006

Radiant Spica, The Red Books, and Visions of the Flood

 

“I am now convinced that the Papers are a work of fiction; and it may well be that the predictions (notably of the Storm), though genuine and not coincidences, were unconscious: giving one more glimpse of the strange processes of so-called literary “invention”, with which the Papers are largely concerned.”

11 Storm year 1.29, Moon 3 day 28, kin 42 : 13.0.3.15.16 9 Kib

To begin with a continuation of yesterday’s discussion, today marks the peak alignment of the Spica-Arcturus solar conjunction, and, as mentioned, has occasioned the beginning of a highly activivated zuvuya nexus in recent years. Two years ago saw this sequence:

1.27.3.28 kin 92 – Death of Masaru Emoto

1.27.4.2 kin 94 – Comet Siding Spring encounter with Mars

1.27.4 kin 94-97 – Beginning on kin 94, AR2192 unleashes four X-class flares

1.27.4.6 kin 98 – Near-total solar eclipse. Sunspot visible to viewers on Earth

1.27.4.7 kin 99 – X3 flare from SR2192

1.27.4.8 kin 100 – Venus superior conjunction

1.27.4.10 kin 102 – X2 flare from SR2192; Discovery of UR116

1.27.4.11 kin 103 – Orbital’s Antares rocket explodes shortly after takeoff

1.27.4.12 kin 104 – Announcement of finds beneath Temple of the Feathered Serpent

1.27.4.14 kin 106 – Virgin Galactic’s SpaceShipTwo breaks apart during flight, killing pilot

1.27.4.17 kin 109 – Widespread sightings of “Green fireball”

The zuvuya circuits that spiral through these events — I’m thinking of those involving Masaru Emoto, Siding Spring, and UR116 in particular — add many more layers of significance than a mere list can convey (see the 10 Wizard PAN report in which I did my best to flesh things out.) Then last year we had this Planetary Enchantment sequence:

1.28.3.28 kin 197 – Mars and Jupiter in conjunction

1.28.4.9 kin 206 – Venus and Jupiter in conjunction

1.28.4.17 kin 214 – Venus and Mars in conjunction

(See the essay Planetary Enchantment and the Turn of the Piktun for more on this.)

With Spica and Jupiter in the mix, note that the current 11 Storm year will soon see a special alignment of these two bodies; when Jupiter stations retrograde later this year it will be right near Spica, and will remain there throughout Moon 8. On Moon 7 day 10-11 Jupiter will be conjunct the Moon and Spica, on Moon 8 day 3 Jupiter will reach it’s retrograde station, still very near Spica, and will once again come into the conjunction with the star on Moon 8 day 17.

This year’s eighth moon will be Moon kin 255, Blue Galactic Eagle, which symbolizes Solar-Prophetic Jupiter’s integration into the Galactic Harmonies of the Telektonon.

Jupiter will slowly drift away from Spica until it stations direct on Moon 12 day 10; this brings in a further planetary resonance, notably to Venus, as Moon 12 day 10 will also mark the 13th anniversary of the Venus transit which took place during the 11 Wizard year, Moon 12 day 10, kin 211. (Jupiter’s direct station also happens to have been a surprisingly important event to the dynasty of Palenque.) Then, during the upcoming 12 Seed year Jupiter will once again come into conjunction with Spica on Moon 2 day 14, right in the window from Moon 2 day 14-16 discussed in yesterday’s post.

Then, about a year from now Jupiter will reach solar conjunction on Moon 4 day 9, and, significantly, come into close conjunction with Venus on Moon 4 day 27; but we will get into all that another day.

With the upcoming 12 Seed year still in mind, let’s bring our focus back to today, Moon 3 day 28. One year from today, Moon 3 day 28 of the 12 Seed year will mark the second solar-galactic return (2 x 52 years) of an event of great significance within the imaginal realm — the life-changing vision of The Flood experienced by Carl Gustav Jung on October 17, 1913, or Moon 3 day 28 of the 12 Seed year, exactly 103 years ago today. Jung happened to be on the train that day when he was overcome by a vision of a great flood, rivers of blood, and death everywhere. So powerful was the experience that the doctor became concerned for his own sanity. But his life remained in order, if radically changed, and he soon began to find expression for this experience, and those which were to follow, in journals that eventually became what is known (now famously) as Jung’s Red Book. We can get into all of this more deeply in the future, but for today’s discussion, the important point is that Jung’s vision of The Flood, which initiated his “journey into the depths” and culminated in the creation of the Red Book, took place on October 17, Moon 3 day 28. The Spica-Arcturus alignment would have also been pretty much the same as today (103 years yields a precessional shift of little more than a day), and we should also note that the Dreamspell kin was (today’s kin 3 Wind + 1 year =) 4 Hand, kin 147, which is recorded at Palenque’s Pyramid of the Inscriptions in context with the kin 148 sign of prophecy 5 Lamat.

Jung is, of course, kin 234, the Cosmic Wizard, born on the first day of the Cosmic Wizard year (-2.44.1.1 kin 234), and, as the mystagog of synchronicity, a true master of timelessness.

Let’s now introduce to the discussion one J.R.R. Tolkien, considered by many to be a sort of kindred spirit to Jung. Becca Tarnas and  Lance S. Owens are among those doing good work on the connections between these two scholars and visionary artists; Jung and Tolkien certainly did share a number of parallel and practically simultaneous life experiences. Notably, both men associated their imaginal experience with a “Red Book”; in Tolkien’s case his primary legendarium takes the conceit that it is derived from  the Red Book of Westmarch.

Based on the little exploration I have yet made of their work, it seems quite clear to me that the accomplishments of these two creative geniuses extend far beyond those for which they are generally recognized. Thanks to the work of Sonu Shamdasani and Christopher Tolkien, in particular, this situation is set to change as we move into the future.

Aside from the Red Book connection, the two men are also linked by the haunting vision of The Flood; such visions came to Tolkien throughout his life until he finally gave it release in the process of writing the Akallabeth, a tale of the destruction of Atlantis. Tolkien’s visions of The Flood found expression in other works as well, notably The Notion Club Papers. The Notion Club Papers is an experimental tale of time travel, and an absolute treasure trove of ideas related to Galactic Synchronization. Keep in mind, Tolkien wrote this around 1944. The story’s nominal Papers are a sort of “terma”, or hidden text, supposed to have been discovered in the year 2012 AD, that records a series of events that took place in 1987. This is something of an oversimplification, as the actual date the Papers are supposed to have been written remains an ambiguous point, because they appear to be a work of fiction written decades before 1987 (yes, it’s quite “meta” like that), even though events they describe correspond to events that actually took place in 1987. I mean “actually” in the fictional 1987, but like I said, it’s quite meta; you might even say brilliantly meta. The following quotes are taken from the book Sauron Defeated, in which the Notion Club Papers can be found. This is seriously how it begins:

“These Papers have a rather puzzling history. They were found after the Summer Examinations of 2012 …”

The Foreward then concludes with these lines:

“I am now convinced that the Papers are a work of fiction; and it may well be that the predictions (notably of the Storm), though genuine and not coincidences, were unconscious: giving one more glimpse of the strange processes of so-called literary “invention”, with which the Papers are largely concerned.”

The “prediction” of the Storm refers to an event that the Papers record having happened on June 12, 1987. In his editorial notes Christopher Tolkien writes the following:

“The Great Storm of June 12th, 1987: my father’s ‘prevision’ was only out by four months. The greatest storm in living memory struck southern England, causing vast damage, on October 16, 1987.”

Did you catch that? Tolkien put the Great Storm of 1987 on June 12, decades before an actual Great Storm of 1987 actually struck England on October 16. The day June 12 may be off from October 16, but notice that the actual Great Storm of 1987, to which Tolkien appears to have been precognitively attuned, and which took place in “real life” on October 16, 1987, was just one day before the anniversary of Jung’s vision of The Flood on October 17, 1913.

Tolkien is kin 255, the Galactic Visionary, same as this year’s upcoming Moon 8 with Jupiter conjunct Spica. There is much to Tolkien’s connection to the Galactic Maya, not only in the Notion Club Papers, although we certainly haven’t even covered all of that, but throughout his whole body of work. The visionary works of Tolkien and Jung will serve as guiding lights as we continue…

Present Zuvuya of Prophecies Future

 

We are currently passing through an important window of time that connects us to the beginning of the next piktun, when 20 baktuns, that is an interval of roughly 8,000 years, will have passed from the long count zero date 13.0.0.0.0 4 Ajaw 8 Kumk’u.

The completion of the piktun at 1.0.0.0.0.0 10 Ajaw is recorded in prophetic context at Palenque’s Pyramid of the Inscriptions. Of special importance is the piktun’s opening sequence of 8 days, complete on 1.0.0.0.0.8 5 Lamat 1 Mol, which the text also records. The calendar round date 5 Lamat 1 Mol is the same as the date of Pakal’s accession to the kingship of Palenque on 9.9.2.4.8 5 Lamat 1 Mol, and the day of the prophecy 8 days following the completion of the piktun will mark 80 calendar rounds, 80 occurrences of 5 Lamat 1 Mol, from Pakal’s accession.

9.9.2.4.8 5 Lamat 1 Mol accesssion + 80 calendar rounds = 1.0.0.0.0.8 5 Lamat 1 Mol

Reckoning from today, the 8-day window of prophecy will be opening up in precisely 53 solar-galactic cycles’ time:

Today = 13.0.3.15.15 8 Men = Moon 3 day 27, kin 41
+ 53 solar-galactic cycles (= 53 x 52 tropical years)
= 1.0.0.0.0.1 11 Imix = Moon 3 day 27, kin 41

Note that the above correlation is based on a precise astronomical measure of the tropical year, and is not quite the same as the correlation to the modern Gregorian calendar. According to the Gregorian correlation, the first day of the next piktun will be October 14, while today is October 16.

13.0.3.15.15 8 Men = Moon 3 day 27, kin 41 = Oct 16 Gregorian
+ 53 x 52 = 2756 tropical years
= 1.0.0.0.0.1 11 Imix = Moon 3 day 27, kin 41= Oct 14 Gregorian

The difference of two days is minor, and it’s reasonable to allow for a three-day leeway, such that 1.0.0.0.0.1 = Moon 3 day 25-27, which I have found productive. (See previous esssay Planetary Enchantment and the Turn of the Piktun.) In this scenario:

The completion of the piktun = 1.0.0.0.0.0 10 Ajaw = Moon 3 day 24-26, kin 38-40
(Oct 13, 4772 AD)

First day of the piktun = 1.0.0.0.0.1 11 Imix = Moon 3 day 25-27, kin 39-41
(Oct 14, 4772 AD)

Piktun coronation = 1.0.0.0.0.8 5 Lamat 1 Mol = Moon 4 day 4-6, kin 46-48
(Oct 21, 4772 AD)

These three-day windows are similar to the three-day warning stations of the Dresden Codex eclipse table. As my previous writings have shown, the Dresden eclipse table indicates special connections between the baktun shifts at 8.0.0.0.0 9 Ajaw, 13.0.0.0.0 4 Ajaw 3 Kank’in, and the piktun shift of 20 baktuns at 1.0.0.0.0.0 10 Ajaw. One key to this is the relationship of the tzolkin to the tropical year, common to the year of the 8-baktun shift, the year of the eclipse table’s base date, and the year of the piktun shift:

1.0.0.0.0.0 10 Ajaw = Moon 3 day 24-26
9.16.4.8.0 10 Ajaw = Moon 3 day 24 (proximal to 9.16.4.10.8 12 Lamat eclipse base)
8.0.0.2.0 10 Ajaw = Moon 3 day 26 (first full eclipse of the ninth baktun)

(The difference of 1 moon between 10 Ajaw and the eclipse table base on 12 Lamat, as gone over (and over again) in my previous writings, indicates the precessional shift of approximately 28-days from Baktun 8 to Baktun 13, and the nearly identical sidereal positions (in alignment with the Pleiades) of the eclipses that took place during the year of the 8-baktun shift and the year of the 13-baktun shift.)

This time of year, from the end of Moon 3 to the beginning of Moon 5 is highly activated by the superposition of a number of key Galactic Mayan zuvuya portals, including the following:

Ux Lut K’uh emanation = Moon 4 day 2-20
Paris Codex 13 Moon count interval = Moon 4 day 17-24
Dresden eclipse table implied interval = Moon 4 day 23-27
Temple XIV ceremonial interval = Moon 4 day 18 – Moon 5 day 2

This culminates in the “New Fire” Pleiadian alignment on Moon 5 day 4. There is much to be said about all of it, some covered in my previous writings, and there are other important Galactic Mayan references to this window from Yaxchilan and the Chilam Balam texts, but for now lets keep our focus at the beginning of this interval and take a look at its historical significance.

It is indeed a focal point of historical reckoning as Moon 3 day 25-26 marks the anniversary of the implementation of the Gregorian calendar, when, in 1582 AD, the Julian date of October 4 (Moon 3 day 25, kin 229) was followed the next day with the Gregorian date of October 15 (Moon 3 day 26, kin 230).

Gregorian implementation = Moon 3 day 25-26

Piktun = 1.0.0.0.0.0 10 Ajaw = Moon 3 day 24-26

Moon 3 day 25 also happens to be one of the days upon which observation of the imperial holiday “Columbus Day” takes place according to current U.S. federal custom. According to the Washington Post, “Columbus Day” was first made a federal holiday in 1937 due to pressure from the Catholic Church, which was interested in the establishment of a federal holiday devoted to a Catholic figure. At first the holiday was placed on October 12, as Columbus was famously discovered by indigenous Americans on Guanahani Island on October 12 in 1492. However, due to the difference between the Julian calendar of 1492 and the Gregorian calendar of 1937, the October 12 U.S. observation was not a precise solar anniversary of the event.

The actual solar anniversary of the Columbus event corresponds to Gregorian October 21. In 1971 the U.S. altered the observation so that it now takes place on “the second Sunday of October”, which can be anything from October 8-14; but this remains disassociated from the actual solar anniversary of the event. Interestingly, the timing of the Columbus Day observation from October 8-14 more closely matches the Gregorian implementation — dynamics certainly worth making conscious, especially in light of the Catholic Church’s influential role in the holiday’s establishment.

Columbus event = Oct 12, 1492 Julian (Oct 21 proleptic Gregorian)

Gregorian event = Oct 14-15 Gregorian (= Oct 4-5 Julian) 1582

“Columbus Day” = Oct 8-14 Gregorian, 1937-present

This means that between October 8 and 14 of every year the United States’ imperial government mandates a federal holiday on behalf of the interests of the Catholic Church. The holiday is ostensibly a recognition of “the discovery of America” ( a misconception to begin with), but the timing evokes the Church’s implementation of the Gregorian calendar, falling directly within the “missing time” interval from October 4-15.

Catholic Church missing time Oct 5-14 1582

U.S. celebrates empire Oct 8-14, 1937-present

(Do note that this “missing time is purely illusory; the Julian date October 4, 1582 is Moon 3 day 25, kin 229, and was followed with October 15, 1582 on the next day, Moon 3 day 26, kin 230.)

The actual solar anniversary of the Columbus event is also interesting in this context, as the window from October 12-21, or from Moon 3 day 23 to Moon 4 day 4, is very near that of the piktun’s 8-day coronation interval:

“Columbus Day” = Moon 3 day 23 (October 12, 1937-1970 Gregorian)
Piktun completion = Moon 3 day 24-26 (1.0.0.0.0.0 10 Ajaw)

Columbus event = Moon 4 day 4 (October 12, 1492 Julian)
Piktun coronation = Moon 4 day 4-6 (1.0.0.0.0.8 5 Lamat 1 Mol)

In the correlation to the piktun that I tend to prefer, 1.0.0.0.0.8 5 Lamat corresponds to Moon 4 day 6, putting it two days past the anniversary of the Columbus event on Moon 4 day 4. This is an interesting correspondence, since the Columbus event on Moon 4 day 4 (of a 7 Storm year) was Dreamspell kin 146, White Electric World-bridger, equivalent to the traditional sign 3 Kimi, and 3 Kimi, being 2 days before 5 Lamat, will then fall within the piktun interval, and precisely on the solar anniversary of the Columbus event:

Moon 4 day 4 of 7 Storm year -10.25:

Columbus arrives at Guanahani Island on kin 146

Moon 4 day 2-4 of 11 Storm year 54.29:

Piktun day 6 = 1.0.0.0.0.6 3 Kimi

So enough about all that! (And anyway there’s the 10 Wizard PAN report if you want more.) What else is going on at this time of year?

We are now, from today, Moon 3 day 27, until the first day of Moon 4, in a special sidereal alignment with not just one but two great stars of primary importance — Spica and Arcturus.

Current sidereal alignments:

Spica solar conjunction = Moon 3 day 27-28
Arcturus solar conjunction = Moon 3 day 28 – Moon 4 day 1

Although at the turn of the piktun this alignment will no longer be taking place at this same time of year, there is another important future zuvuya nexus to consider. This information comes from a temple stairway at Yaxchilan, which records the long count date 9.15.13.6.9 3 Muluk in a special style in which 8 levels above the baktun are all set at 13, like this:

13.13.13.13.13.13.13.13.9.15.13.6.9 3 Muluk

The date 9.15.13.6.9 corresponds to Moon 4 day 2, the same time of year as the piktun coronation interval:

Piktun coronation = Moon 3 day 24 – Moon 4 day 6

9.15.13.6.9 3 Muluk = Moon 4 day 2

Wondering why this particular date would be written in such a way, I realized that the sequence of 13s above the baktun indicate that the numbers will reach a maximum fractal harmonic when all units down to the kin column are set at 13. I then checked the correlation for the long count date 13.13.13.13.13 and found that it also corresponds to this same time of year:

Piktun coronation – Moon 4 day 4-6
9.15.13.6.9 3 Muluk = Moon 4 day 2
13.13.13.13.13 4 Ben = Moon 4 day 3

Both of these future zuvuya loci may be considered in terms of not only their tropical positions (which they share), but theirr sidereal positions (which are separated by more than a month) as well. To begin with 13.13.13.13.13 4 Ben, its sidereal position more than 13 katuns in the future, on Moon 4 day 3, will correspond to the sidereal position of what is now Moon 3 day 27 (the day I am writing this). As stated above, this sidereal position directly targets the solar conjunction of Spica, meaning the long count date 13.13.13.13.13 is precisely calibrated to this great star. (The alignment with Arcturus is also likely to be very close, but because, unlike Spica, Arcturus is far from the ecliptic, projecting it’s future position can be difficult for those lacking special computational aids.)

The Spica alignment is also noteworthy for its harmonic relationship to two other key sidereal locations — the Pleiades and the galactic center. Currently Spica’s solar conjunction takes place on Moon 3 day 27, Pleiadian opposition (indicating the Mesoamerican “New Fire” observation) takes place on Moon 5 day 4, and the galactic alignment takes place on Moon 6 day 9. Notice that this produces identical intervals of 33 days:

Spica conjunction (Moon 3 day 27)
+ 33 days =
“New Fire” Pleiadian opposition (Moon 5 day 4)
+33 days =
Galactic alignment (Moon 6 day 9)

Spica, like the Pleiades and galactic center, is right near the ecliptic and therefore the conjunction with the Sun is very close, and the 33-day harmonic connection Spica-Pleiades-GC should remain fairly stable throughout the 26,000-year precession cycle. In addition, Spica happens to be approximately 260 light years from Earth, which can be compared to the distance of approximately 26,000 light years to the galactic center.  (The distance to the Pleiades is approximately 441 light years.)

I will be exploring the significance of the 33-day intervals in much greater depth in the future. For now let’s turn our attention to the sidereal location that actually corresponds to the piktun completion and coronation. Between now and the completion of the piktun, precession will have shifted the stars by about 39 days relative to the tropical year, meaning the sidereal position of 1.0.0.0.0.0 currently takes place 39 days before Moon 3 day 25, on Moon 2 day 14, while the next 8 days, Moon 2 day 15-22, correspond in turn to the coronation interval from 10 Ajaw to 5 Lamat. Amazingly, Moon 2 day 14 is also the tropical anniversary of the completion of the 8th baktun:

8.0.0.0.0 9 Ajaw = Moon 2 day 14
1.0.0.0.0.0 10 Ajaw = current sidereal position of Moon 2 day 14

During the current 11 Storm year, being 53 solar-galactic cycles before the year of the piktun shift, this sidereal position also corresponded to an eclipse sequence that took place from Moon 2 day 9-24:

Current 11 Storm year (1.29):

Moon 2 day 9 = annular solar eclipse
Moon 2 day 14-22 = sidereal position of piktun interval
Moon 2 day 24 = penumbral lunar eclipse

This also happened to coincide with the death of the Mayan spiritual guide Hunbatz Men, which took place on Moon 2 day 15. This also connects us to the anniversary of the accession of the divine progenitor Muwaan Mat, which took place on Moon 2 day 14 (2.0.0.10.2. 9 Ik’), and to the death of the Muwaan Mat avatar Ix Sak K’uk’ on Moon 2 day 16. (For more see the PAN tribute to Hunbatz Men.)

As I have been tracking in the recent PAN reports, this time of year has been particularly activated since the 7 Storm year:

7 Storm year:

Moon 2 day 19 – Higgs Boson paper released
Moon 2 day 19 – “Inter-universal Geometry” paper publicized
Moon 2 day 19 – Bright flash observed on Jupiter

8 Seed year:

Moon 2 day 20— record breaking flash on Moon – 8 K’an traditional
Moon 2 day 23—record breaking X-ray flare from galactic center

9 Moon year:

Moon 2 day 19 — Large X-ray flare from galactic center
Moon 2 day 19 — Sun releases 2 CMEs & an X-class flare (780-day replay)
Moon 2 day 19 — Rosetta enters orbit around Comet 67P
Moon 2 day 19 — Announcement of Stonehenge civilization discoveries

10 Wizard year:

Moon 2 day 16 — “Superhenge” announcement
Moon 2 day 19 — Homo Naledi announcement – 9 Ben traditional
Moon 2 day 23, kin 164— detection of Gravitational waves

As for the current time of year, as we transition out of Moon 3 and into Moon 4, it has also been highly activated in recent years, but we’ll save that for another post. Before concluding here, let’s take a closer look at some of the astronumerical patterns in play, especially having to do with the number 80.

Taking a look at the piktun completion, we have our window from kin 38 on Moon 3 day 24 to kin 40 on Moon 3 day 26. In the case of Moon 3 day 24, note that this is day 80 of the Dreamspell year. If we prefer the correlation to Moon 3 day 26 instead, note that this is 80 days from the anniversary of Pakal’s accession, from which the 80 calendar rounds are reckoned, as well as being kin 40, which codes the number of “Venus rounds” equivalent to 80 calendar rounds. (1 calendar round = 52 haab; 1 Venus round = 104 haab; 80 x 52 = 40 x 104. See previous essay Planetary Enchantment and the Turn of the Piktun.)  In a related way, the completion of the piktun on 10 Ajaw will take place 80 days following Pakal’s 8 Ajaw birth sign (8 Ajaw + 80 days = 10 Ajaw).

Another calibration to these harmonics was recorded by the galactic masters in the early colonial era, and can be found in both the Chronicles of Oxcutzcab and the books of Chilam Balam. The dates are veiled by Zuvuya language, but they refer to a sequence from the tun ending of 11.16.2.0.0 5 Ajaw 18 Tzek to the next instance of the same calendar round on 11.18.14.13.0 5 Ajaw 18 Tzek, and then to the date 11.18.19.14.0 5 Ajaw 13 Tzek.

Putting the first date aside, 11.18.14.13.0 5 Ajaw 18 Tzek corresponds to Moon 4 day 2, while 11.18.19.14.0 corresponds to Moon 3 day 24.

11.18.14.13.0 5 Ajaw 18 Tzek = Moon 4 day 2
11.18.19.14.0 5 Ajaw 13 Tzek = Moon 3 day 24

1.0.0.0.0.0 10 Ajaw = Moon 3 day 24-26
1.0.0.0.0.8 5 Lamat = Moon 4 day 4-6

Furthermore, the final date 11.18.19.14.0 5 Ajaw 13 Tzek is not only on Dreamspell Day 80, it is also exactly 80 days before the completion of the katun on 11.19.0.0.0 7 Ajaw. Also note that the long count code 11.19 corresponds to the kin code 11:19 of an 11 Storm year, during which the 80 calendar cycle will be complete.

These zuvuya circuits will continue to amplify more and more as we proceed…