Holding the Vision of Galactic Harmony

The Great War Is Over (If You Want It)

Today is 1.29.8.19 kin 173, and we have now reached one of the key synchronizations of the current 11 Storm year. Tomorrow, kin 174, a full (annular) solar eclipse will take place. And, as previous posts have shown, 260 days from now kin 173-174 will mark a further momentous synchronization involving the planets Jupiter and Venus, the Galactic Maya eclipse cycles, and the Red Book of C.G. Jung.

Ultimately, the importance of this information is that it gives us the opportunity to move beyond the unconscious historical impulses that gave rise to The Great War by tuning into the redemptive potential of the oncoming Love Moon phase of Galactic Synchronization.

The occurrence of the eclipse falling within the interval from kin 173 to 174 highlights the importance of the “eclipse half-year” of 173.31 days, which synchronizes with the tzolkin eclipse cycle of ~520 days.

173.31 x 3 = 520 = 260 x 2

It is due to this special cycle that so many key eclipses of Galactic Synchronization are coinciding with the transition from the Red Earth Wavespell of Synchronization to the White Dog Wavespell of Love, from kin 167 to 177 in particular:

Final full solar eclipse of the 13-baktun cycle = kin 169

+ 2 spins =

First full lunar eclipse of the new baktun = kin 167 (Blood Moon tetrad begins)

+ 2 spins =

Fourth and final eclipse of Blood Moon tetrad = kin 177

+ 2 spins =

Current eclipse = kin 174

+ 2 spins =

Love Moon eclipse = kin 170

The synchronization 1 spin from now, mentioned above, will not only take place midway between the current eclipse and the Love Moon eclipse, it will also coincide with the 5-year anniversary of the final full solar eclipse of the 13-baktun cycle.

Kin 169
Final full eclipse of 13-baktun cycle

+ 5 years =

Kin 174
Close conjunction of Venus & Jupiter
Solar-galactic return of Red Book base (kin 173-174)

Not only will this Venus/Jupiter/Red Book synchronization, one spin from now, mark 5 years from the final eclipse of the 13-baktun cycle, but the Red Book base itself, 2 solar-galactic cycles earlier, was followed 5 years later by the end of The Great War:

Red Book base = -2.30.4.26 kin 173 (“12/Nov. 1913”)
Plauged by previsions of The War, Jung begins writing The Red Book

WW1 Armistice = -2.35.4.25 kin 177 (11 Nov. 1918)
Peace declared on “the eleventh hour of the eleventh day of the eleventh month” — 11:11:11.

Not only did the end of The War coincide exactly with the final day of the 5 years that began with the Red Book base, but it also began 1 spin following the Red Book base:

Red Book base date = Moon 4 day 26, kin 173

+ 260 days =

Moon 1 day 5, kin 173 — WWI begins

(More precisely, a series of declarations of war took place from Moon 1 days 3-12, kin 171-180.)

This is very significant:
The Red Book base was 1 galactic spin before the beginning of The War, and 5 years before the end of The War. And now, the upcoming solar-galactic return of the Red Book base will mark the completion of 1 galactic spin from the current full solar eclipse, and the completion of 5 years from the final full solar eclipse of the 13-baktun cycle.

Furthermore, note that the upcoming Love Moon eclipse on kin 170 will take place just one day before the solar-galactic return of the beginning of The Great War. Or, in other words, the Love Moon eclipse will mark the final day of 104 years, 2 solar-galactic cycles, that began with the initiation of The War.

The more synchronized we become with the galactic harmonies of the eclipse cycles and the Lovers’ Reunion, the more we are fulfilling our role as Earth Wizards to release and redeem the negative feedback loops of history. With such anxiety, tension and agression building in our world, it’s more important than ever that we allow the love and harmony of the galactic order to arise within our hearts and minds, to radiate outward in ever expanding waves of peace and compassion. It’s a turbulent ride on this Timeship Earth, so let go, give thanks, stay present, and don’t forget to breathe.

 

Additional considerations:

My previous posts have identified the current moon, Moon 8 of the 11 Storm year, as a highly activated nexus of synchronization. Now that we’re here I’ve been coming across all sorts of little synchronic treasures, but just haven’t had the opportunity to put them into writing. Much of it goes into the realms of my own personal experience anyway, so hopefully kin are exploring and uncovering things for themselves; it’s all quite amazing. Given my past work with kin 168 and 169, I was especially interested to find them waiting there right in the middle of the moon on days 14 and 15 (1.29.8.14 kin 168 and 1.29.8.15 kin 169). Also, the moon’s PCU’s, which always lend such energy to Moon 8, add that much more resonance — worth looking into!

And, since I’ve previously pointed to the importance of Jupiter to the present moon, chiefly involving its conjunction with Spica, I was excited to learn that Mars and Uranus are also joining the party. On the day of the eclipse, tomorrow, 1.29.8.20 kin 174, Mars and Uranus will be conjunct one another. (Mars is currently visible in the evening skies, near a very bright Venus.) Then, the next day, on kin 175, Mars and Jupiter will reach opposition to one another. And then, on kin 178 Jupiter and Uranus will reach opposition. So essentially, the present kin 174 eclipse (alignment of Sun, Earth, and Moon) will coincide with an alignment of Mars & Uranus, Earth, and Jupiter, Spica & Arcturus. Then, Jupiter and Venus will reach close conjunction 1 spin later…

There’s more, so much more, but it will have to wait for another day.

Happy surfing, and galactic blessings to all! May peace prevail on Earth!

Piktun Eclipse Zuvuya

Today and the next couple days are especially resonant with future zuvuya circuits involving the Galactic Mayan eclipse cycles. If you don’t fully understand this information or what I’ve written previously, don’t worry about it. These posts are intended to function as milestone markers and foundations for future explorations. As you track the cycles yourself you will begin to see the patterns as they come into focus, and the way from milestone to milestone will become familiar with time. (Again, this information will carry much more meaning for those who have already explored the archives.)

Here are some basic considerations relevant to the present moment:

The completion of the current piktun on 1.0.0.0.0.0 10 Ajaw will coincide with Dreamspell kin 38 during an 11 Storm year, 53 solar galactic cycles from the present 11 Storm year.

According to a careful astronomical calculation, the piktun completion might more accurrately coincide with kin 39 or 40, giving us the “warning station” window of kin 38-40.

The piktun coronation, 8 days later on 1.0.0.0.0.8, will be the traditional day 5 Lamat, equivalent to kin 148. During the 11 Storm year of the piktun coronation a full solar eclipse will take place on or around Dreamspell kin 148. This “warning station” of kin 146-148 corresponds to Moon 7 days 20-22 of an 11 Storm year. Today is kin 146 on Moon 7 day 20 of the 11 Storm year, meaning that the first full solar eclipse of the next piktun will be coming into alignment precisely 53 solar galactic cycles from now.

1.29.7.20 kin 146 = today
+ 53 SGCs =
54.29.7.20 kin 146 = piktun eclipse “warning station” begins

This warning station is also in resonance with a total lunar eclipse that will take place one year from now.

1.29.7.22 kin 148 = piktun eclipse “warning station” 53 SGC resonance
+ 1 year =
1.30.7.22 kin 253 = total lunar eclipse

The piktun eclipse warning station of Moon 7 day 20-22 begins 39 days following the southern solstice (Moon 6 day 9). Currently the southern solstice Sun aligns with the center of the Milky Way galaxy, and between now and the completion of the current piktun this alignment will shift by approximately 39 days due to precession. This means that the first full solar eclipse of the current piktun will be in alignment with the center of the galaxy, with the sun in the same sidereal position as it was at the completion of the 13 baktun cycle (2012 AD).

The final full solar eclipse of the 13 baktun cycle took place 38 days before the completion of the baktun, and the first full solar eclipse of Baktun 8 also took place at this same sidereal position, approximately 38 days before the galactic alignment.

There is a very special relationship of Baktun 8, Baktun 13, and the piktun (Baktun 20), to one another based on these eclipse patterns. The completion of 8 baktuns is synchronized to the traditional day 9 Ajaw (8.0.0.0.0 9 Ajaw), and today is 9 Ajaw traditional, also inscribed on the key Temple XIV table.

The total lunar eclipse that will occur one year from now will be the first full lunar eclipse since the completion of the Blood Moon lunar tetrad, and will mark our full entry into the Love Moon phase of galactic synchronization.

The close conjunction of Jupiter and Spica is now visible in the early morning. Providing a nice symmetry, Venus and Mars are visible nearby one another in the evening. The Venus/Mars conjunction will be joined by the crescent moon two days from now, on kin 148, exactly one year before the full lunar eclipse.

Zuvuya!

Tolkien and the Galactic Maya

1.29.4.23 kin 65 :  13.0.3.16.19 6 Kawak

 

As covered in the previous post, “Radiant Spica, The Red Books, and Visions of The Flood“, in the 1940s J.R.R Tolkien wrote an experimental time-travel story, The Notion Club Papers, that contains a number of clear connections to Galactic Synchronization, and the years 2012 and 1987 in particular. The significance of these two years should be familiar to anyone with a even a passing familiarity with the Harmonic Convergence (1987) and the Mayan long count calendar (2012). That, however, is really just the beginning, and this post will take us through some of the more outstanding details of Tolkien’s Galactic Mayan connection.

It should be noted from the outset that The Notion Club Papers was never brought to completion, and there exist a number of drafts that differ from one another in various aspects. In his editorial presentation of the Papers, Christopher Tolkien discusses these drafts in detail and presents portions of some of the variants in addition to the entire extant text of the most highly developed and polished version.

The subtitle of these early drafts is Out of the Talkative Planet, which in itself suggests a connection to galactic synchronization, being that its prophetic source, the Telektonon, is known as the “Earth Spirit Speaking Tube”, or “The Talking Stone of Prophecy”.

The Papers are divided into two main sections, the first part, “The Ramblings of Ramer”, has to do with techniques of time-space travel, while the second part, “The Strange Case of Arundel Lowdham”, gets more deeply into events that touch on synchronicity and reincarnation, or, putting it more accurately, inter-generational cosmic memory.

 

The Ramblings of Ramer and SN1987A

Part One suggests aspects of galactic awakening presented in Valum’s one-of-a-kind booklet The 260 Postulates of the Dynamics of Time and the Evolution of Time as Consciousness. On a basic level, both the Papers and The 260 Postulates are concerned with the development of methods for extending the mind consciously through time and space. In both cases, this is not done through the usual sci-fi tropes of spaceships or mechanistic time-machines, but through something more akin to focused dreaming, or what C.G. Jung might call “active imagination”.

So I tried various experiments, on myself; various forms of training. It’s difficult to concentrate, chiefly because it’s difficult to get quiet enough. The body makes such a noise itself, quite apart from the din of sensations coming from the outside. I wanted to discover if my mind had any power, any trainable latent power, to inspect and become aware of the memory or record in other things, that would be in them anyway, even if not inspectable by me. For, I suppose, what we call memory, human memory, is both the power to inspect and be aware of the record within us, and the record that would be there anyway.
– Michael Ramer (Sauron Defeated p. 180)

All the same, I used to get at that time very extraordinary geometric patterns presented to me, shifting kaleidoscopically but not blurred; and queer webs and tissues too. And other non-visual impressions also, very difficult to describe; some like rhythms, almost like music; and throbs and stresses.
– Ramer (p.181)

silmarillion-mandala-cover

Mandala – Art by J.R.R. Tolkien

[T]he telepathic creation of vehicles of time transport will evolve from exercises in sensory teleportation and the elaboration of celestial harmonics to actual whole body time transport as applied radiative projective geometries.
– Valum Votan, The 260 Postulates, Introduction

All time transport vehicles are mentally projected constructs of radiative geometry bodies utilizing crystal or floral structures, coordinated according to sets of time vector potentialities. Initially all time travel occurs as a type of focused imaginative exploration — sensory teleportation — using celestial harmonic coordinates of time vector potentialities.
– Postulate 12.4.

vv-art-mandala1968

Mandala – Art by Jose Arguelles (Valum Votan)

jung-mandala

Mandala from C.G. Jung’s Red Book

The 260 Postulates relates these abilities to two primary factors. The first factor is the “discovery of the Law of Time”, which was the realization of the qualitative difference between the natural 13:20 timing frequency and the artificial 12:60 frequency of mechanical time. This was made conscious by Valum and Bolon Ik near the end of 1989, and was developed into the interactive Dreamspell game in 1990. The other factor is “the excitation of stellar mass”, which refers to the phenomena of supernova, and to the Supernova 1987A in particular, which Valum cited as having planted the seeds of the Dreamspell in the collective consciousness.

The ejection of radiative thermic-luminic properties at supernova excitation is a correlate function of a higher meditational program of the Galactic Federation. This meditational program is coordinated by the pilot angel program of the intelligence originally evolved by the stellar mass on its trajectory toward becoming a supernova.
– Postulate 18.1

The point of meditational concentration of the pilot angel program with the final explosion of stellar mass into self-radiatively disintegrating supernova, subliminally marks the simultaneous ejection of the pilot program into parallel universes or other galactic brains.
– Postulate 18.2

Buddha or mahabodhisattvas are pilot angelic soul boat projections of pure mind ejected at peak moment of excitation of supernova into previously targeted parallel world systems.
– Postulate 18.10.

Through telepathic radio intelligence of awakened mind, mahabodhisattvic angelic projections subliminally guide lesser evolving worlds toward conscious parallel universe realization of the self-reflective discovery of the Law of Time.
– Postulate 18.11.

In the early drafts of The Notion Club Papers no specific dates are given, but they are dated loosely to some time “after 1989”, which suggests that Tolkien was somehow tuning into a preconscious awareness of the 13:20 frequency. The final version, however, takes it back to 1987, and in this case we are given the exact dates. These dates are the nights on which meetings of the Notion Club literary circle — largely based on the real life literary circle known as the Inklings, of which Tolkien was a part — took place. Part One is primarily focused on the events of two nights of the Notion Club meetings, with one other night added as a “sample” of the type of documents that make up the Papers.

We’ll come back to consider the case of the early versions, but in the case of the final version, Part One is primarily focused on Nights 60 and 61, which are dated to February 20, 1987, and February 27, 1987. These two nights make up the main body of the text, with a few lines from Night 54 on November 16, 1986 included as a sample.

The sample night of November 16 is noteworthy for falling right within the interval that concerns this series of posts, being just before the New Fire Pleiadian opposition of November 18, and the exact solar return of the Temple XIV Blood Moon ceremony enacted by Kan Bahlam and Ix Tzak’bu. The nights that make up the essential portion of Part One, February 20 and 27 of 1987, are, even more noteworthy: It was during this exact interval, in “real life”, around 42 years after Tolkien wrote this story, that radiation from Supernova 1987A first reached planet Earth. In fact, the detection and discovery of SN1987A took place exactly mid-way between the two nights on which Ramer would have been expounding his methods of time travel:

Feb 20, 1987 – Ramer’s first night explaining time travel methods

+ 3 days =

Feb 23, 1987 – Neutrinos from SN1987A first detected by instruments on Earth

sn1987a

Feb 24, 1987 – Humans realize SN1987A discovery

+ 3 days =

Feb 27, 1987 – Ramer concludes his exposition of time travel methods

To review, around 1945 J.R.R. Tolkien wrote a story about methods of time-space travel chiefly focused on the dates February 20 and 27, 1987. Then, at the exact midpoint of this interval SN1987A was actually discovered on February 23-24, 1987. And then, after having organized the Harmonic Convergence of 1987, Valum Votan identified this Supernova event as having planted the consious seeds of the Dreamspell, a set of tools meant to harness “stellar exitation” for purposes of time-space travel.

 

SN1987A and the Sacred Mayan Moon Cycles

Another important connection has to do with the sample night of November 16 and its synchronic connection to the main events in February. This also involves the analagous connection between the sacred Mayan Moon cycles and the appearance of SN1987A. The key here is that SN1987A appeared exactly 260 days, one galactic spin, before the solar return of the codical Moon cycle base:

February 23 (Moon 8 day 17) = SN1987A appearance (1987 AD)

+ 260 days =

November 10 (Moon 4 day 24) = codical Moon cycle base 9.16.4.10.8 12 Lamat (755 AD)

Further demonstrating the connection between The 260 Postulates and The Notion Club Papers (and the overall focus of this series of posts), Valum sealed The 260 Postulates with the dates Moon 4 day 22 and Moon 4 day 23, right within the “warning station” window of the codical Moon base.

 

Tolkien and the Galactic Maya

Part Two of The Notion Club Papers makes the Galactic Mayan connection even more direct, and ties it in with the wider legendarium of Middle-earth for which Tolkien is so famous. We should note that, while the Papers are obviously fictionalized, the ideas that Tolkien puts forth here are not idle ruminations, they arise largely from his own personal experiences within the imaginal realm, or what he referred to as Faerie. If you want to know how Tolkien came up with the tales of Middle-earth, a great deal of insight can be found in the Papers, and Part Two in particular.

In this second part Tolkien’s alter-ego is one Alwin Arundel Lowdham. The story concerns Lowdham’s mystical experiences with ancient languages, including Old English (Anglo-Saxon), but especially the antediluvian language of Atlantis (Numenorean) and the angelic language of the Elves (Quenya). These mystical communications give insight not only into how Tolkien created, or discovered, the legends of Middle-earth, but also into how the legends relate to mundane human history, and how they continue to impinge upon present times.

Although Tolkien was a highly respected academic philologist, and remains a powerful influence on Old English scholarship (perhaps most notably through his critical reevaluation of Beowulf), he was by no means limited by academic discipline; his mythopoetic vision went far beyond any purely rational perspective. He was a true poet, sensitive to more than semantic definitions and etymologies, but to the qualitative, resonant, and evocative aspects of language. And like his predecessors in the epic tradition such as Homer and the anonymous authors of the Kalevala, his work did not arise from a purely conscious deliberate effort, but through a receptivity to voices of the muses that came from beyond anything his conscious mind could have created in itself.

Tolkien felt, indeed he knew, that this type of mythopoetic experience, while uncommon on the individual level, was a part of the universal human experience, arising within all cultures throughout the world. He also sensed that it gave rise to certain meaningful “coincidences” or congruent poetic resonances that indicate an underlying connection of the various traditions through a “hidden symbol making process”.

From an earlier version of Part Two (emphais added):

‘In any case,’ said Lowdham, ‘Earendel is not Anglo-Saxon. Or rather, it is and it isn’t. I think it is one of those curious cases of “linguistic coincidence” that have long puzzled me. I sometimes think that they are too easily dismissed as “mere accident”. You know the sort of thing that you can find in any dictionary of a strange language, and which so excites the amateur philologists, itching to derive one tongue from another that they know better: a word that is nearly the same in form and meaning as the corresponding word in English, or Latin, or Hebrew, or what not. Like mare ‘male’ in the New Hebrides and Latin maris, marem. Or the example that used to be given as a frightful warning in the old text-books: that popol means ‘people’ or ‘popular assembly’ in Tamil, but has no connexion whatever with populus and its derivatives, and is really derived, they say, from a Tamil word for a mat for the councillors to squat on.

‘I dare say some of these things are mere chance, or at least not very significant. Yet I think it also happens that a word-form may be arrived at by different routes, in far separated times and places, and yet the result may be the product of a hidden symbol-making process working out to a similar end. Or in any case the “accident” may touch off, as it were, deeper or sleeping mind-echoes, so that the similar form thus acqires similar significance or emotional content. Every language has words in which its genius seems to come to flash-point, words whose form, though it remains within the general style, achieves a brilliance or a beauty of universal virtue.’

This is clearly one of those passages that not-so-subtly touches upon Tolkien’s own experience with Faerie. And, amazingly, the example word popol not only has a similar meaning between Tamil and Latin, but it also has the same meaning in the Kiche Mayan language. I don’t mean similar; I mean the Tamil definition of popol and the Kiche definition of popol are exactly the same. Not only that, but the Kiche word popol is one of the language’s most easily recognizable words, being the first word in the title of the Popol Vuh, which means “Council Book”. More specifically, popol means “council” or “community”, but also “woven mat”. Like I said, the meanings between Kiche and Tamil are virtually identical.

The root of the word popol is also familiar from the name of the first 20-day month of the 365-day Mayan haab calendar, which is Pop, meaning “woven mat”. Note the woven design of the Pop glyph:

pop-glyph

Pop glyph – “woven mat”

(Some will claim this is pure coincidence, others that Tamil must have influenced Mayan through inter-continental travellers from India. Whether it was one of these two scenarios or the type of psychic resonance suggested by Tolkien is beyond the scope of this post to explore.)

The connection to the Maya is more deeply reinforced through the basic outline of Tolkien’s mythology itself. Lowdham — a lightly veiled stand-in for Tolkien himself — is heir to a visionary tradition that goes back to one Aelfwine of England, who lived during the 10th century AD, and who journeyed across the western sea — that is, towards was would have been the Americas — where he was initiated into the literary and legendary traditions of an exotic, highly cultured civilization — that of the Elves.

Aelfwine (Elf-friend) was a seaman of England of old who, being driven out to sea from the coast of Erin, passed into the deep waters of the West, and according to legend by some strange chance or grace found the ‘straight road’ of the Elvenfolk and came at last to the Isle of Eressea in Elvenhome. Or maybe, as some say, alone in the waters, hungry and athirst, he fell into a trance and was granted a vision of that isle as it once had been, ere a West-wind arose and drove him back to Middle-earth.
– note to “The Song of Aelfwine”, (Sauron Defeated p. 280)

Of course, if any Englishman of the 10th century had actually made it across the Atlantic Ocean and encountered a highly literate civilization, that civilization would have been the Maya. In particular, it would have been the Maya of what is known as the “terminal classic” period, or the “early preclassic”, c.800 AD – 1000 AD.

This was the time of the great transition, when the great southern cities were abandoned, and new syncretic cultural forms uniting Mayan and “Toltec” traditions were flowering in cities to the north, such as Xochicalco and, most notably, Chichen Itza. This was the great age of the Itza Maya. If we want to explain Aelfwine’s journey in terms of the mundane facts of world history, he most likely arrived in the Yucatan, perhaps at the island of Cozumel (Tol Eressea), where he was shown certain screenfold glyph-books (codices) of the Itza Maya. He then would have returned to England where this experience and the Mayan legends continued to haunt him, and his descendants, all the way down the line and into the modern age, erupting most forcefully in visions of a Red Book received by one J.R.R Tolkien.

‘And some there were who said that there had been a land of Men away west in long days of yore, but that it had been cast down and those that escaped had come to Eriu (so they called Iraland) in their ships, and their descendants lived on there, and in other lands about the shores of Garsecg. But they dwindled and forgort, and nought now was left of them but a wild strain in the blood of men of the West. “And you will know those that have it by the sea-longing that is on them,” they said; “and it is many that it draws out west to their death or to come never back among living men”.

‘And I thought that maybe the blood of such men ran in my father’s veins and my own, for our kin had long been settled at Glastonbury, where there was rumor of strange comers out of the sea in days of old.”

-Lowdham (p. 271)

In this light, a few aspects of Tolkien’s mythological languages are most remarkable. Of all the memorable characters in Tolkien’s legendarium (I don’t need to go down the list, you know them), many, if not most, readers are likely to name the wizard Gandalf as the most outstanding of all. Simultaneously mysterious and familiar, there is a vitality and immediacy to the personality of Gandalf that jumps off the page, as though something about him were really real. Certainly this familiarity is due in part to his similarity to his lengendary predecessors Odin and Merlin, who clearly influenced Tolkien’s creation of the wizard; but neither Odin nor Merlin seem to speak so directly to the collective consciousness of the present age as Gandalf.

The resonant linguistic connections of Gandalf to the Itza Maya are amazingly clear and direct. According to the mythology, Gandalf is a kind of angel or divine power known as the Maiar; and, as a wizard, he is a particular type of the Maiar known as the Istari. That is, Gandalf is one of the Istari Maiar, or, in the singular, an Istar Maia. Istar Maia essentially means “Wizard Angel”. The connection of Istar and Itza goes even beyond the sound resonance, as both words can be interpreted to mean “wizard”.

Quenya: Istar = Wizard
Mayan: Itza = Wizard (“Water Wizard”, as it is sometimes glossed)

As for his own particular identity as an Istar Maia, Gandalf’s name in Quenya Elvish is Olorin, from the root olor, which means “dream”, “vision”, or “mind”. Interestingly, the full, nuanced interpretation of olor is very similar to the Sanskrit maya — “magic”, or “creative illusion”. This means that he is a Maia wizard associated especially with the visionary mental powers of creative dreaming — a wizard of the dreamtime. This would seem to indicate that Gandalf is a “dream-spell” master.

The Mayan resonance is also apparent through Gandalf’s Odinic influence, as Odin is also known as Votan, a name shared by the legendary founder of the Mayan kingdom Na Chan, and namesake of Valum Votan.

Interestingly, Gandalf is also known for his strong affinity to “pipe weed” — a type of tobbacco, which is native to the Americas and sacred to the Maya. Indeed, one of the Mayan names for tobbacco is may, from the same root as Maya itself.

As for Tolkien himself, one linguistic connection I have yet to mention is coded right into his name, which, as many of you have undoubtedly already noticed, is resonant with tzolkin — the name of the sacred Mayan day count. This is exactly the type of cross-cultural, meaningful linguistic connection that Tolkien found so fascinating, and which he employed in the creation of the names of his own characters. Stranger than fiction, as the saying goes.

 

Kin 251 and the Two Towers

Now lets delve a little more deeply into synchromystic connections of the Papers as they relate to Galactic Synchronization. To begin with, let us consider the full title of an early draft of Part One:

Beyond Probability
or
Out of the Talkative Planet
___________
The Ramblings of Ramer
being Nights 251 and 252 of The Notion Club Papers

These two numbers 251 and 252 are key. Although they were changed to Nights 60 and 61 in the final draft (Feb 20 and 27, 1987), the numbers 251 and 252 continue to manifest conspicuously in various mystic layers of the story. (It might also be noted that Night 60 corresponds as a kin number to Pakal’s 8 Ajaw birth sign.)

As mentioned in a previous post, the key event of Part Two is a Great Storm that takes place on the night of June 12, 1987. Keep in mind that the meetings of the Notion Club took place at night, and The Great Storm, while beginning “the night of” June 12, continued through until just before dawn the next morning, June 13. The Dreamspell galactic signature for June 12 and June 13, 1987 was kin 250-251. Furthermore, in the published version of the story (in Sauron Defeated), The Storm happens to take place on pages 250-252.

Great wings of shadow stretched out ominously over the town. The curtains stirred as with a presage of wind, and then hung still. There was a long mutter of thunder ending in a crack.
[end of page 250]

Lowdham was standing erect in the middle of the floor, looking out of the window with staring eyes. Suddenly:

‘Narika ‘nBari ‘nAdun yanakhim,’ he shouted, lifting up both his arms. ‘The Eagles of the Lords of the West are at hand!’

[…]

There was a dazzle of lightning and a deafening crash.

‘Behold! Now the black wrath is come upon us out of the West. The Eagles of the Powers of the World have arisen in anger. The Lords have spoken to Eru, and the fate of the World is changed!’

‘Do you not hear the wind coming and the roaring of the sea?’ said Lowdham.

‘Do you not see the wings of the Eagles, and their eyes like thunderbolts and their claws like forks of fire?’ said Jeremy. ‘See! The abyss openeth. The sea falls. The mountains lean over. Urid yakalubim!’ He got up unsteadily, and Lowdham took his hand, and drew him towards him, as if to protect him. Together they went to the window and stood there peering out, talking to on another in a strange tongue. Irresistably I was reminded of two people hanging over the side of a ship. But suddenly with a cry they turned away, and knelt down covering their eyes.

‘The glory hath fallen into the deep waters,’ said Jeremy weeping.

‘Still the eagles pursue us,’ said Lowdham. ‘The wind is like the end of the world, and the waves are like mountains moving. We go into darkness.’

There was a roar of thunder and a blaze of lightning: flashes north, south, and west. Ramer’s room flared into a blistering light and rocked back into darkness. The electric light had
[end of page 251]
failed. At a distance there was a murmur as of a great wind coming.

‘All hath passed away. The light hath gone out!’ said Jeremy.

With a vast rush and slash rain came down suddenly like waterfalls out of the sky, and a wind swept the city with wild wings of fury; its shriek rose to a deafening tumult. Near at hand I heard, or thought I heard, a great weight like a stone tower falling heavily, clattering to ruin. Before we could close the shutters after them, the curtains were blown across the room and the floor was flooded.

[…]

And there this meeting would have ended, but for the fact that the rest of us could not face the night and dared not go.

For three hours we sat huddled up in dim candle-light, while the greatest storm in the memory of any living man roared over us: the terrible storm of June 12th 1987, that slew more men, felled more trees, and cast down more towers, bridges and other works of Man than a hundred years of wild weather.
[end of page 252]

When at last it had abated in the small hours, and through the rags of its wild retreat the sky was already growing pale again in the East, the company parted and crept away, tired and shaken, to wade the flooded streets and discover if their homes and colleges were still standing.
[-page 253]

As you can see, the height of the drama is focused on page 251, and a strict calculation of the hours indicates that The Storm took place in the early hours of kin 251. The repeated references to falling towers is quite interesting, being that if I ask you to think of an event involving falling towers, you are very likely to think of an event that also took place on kin 251.

time-and-the

The event of towers falling on kin 251 finds further resonance in the work of Tolkien, being that the title he gave to the second volume of The Lord of the Rings is The Two Towers. This is all the more interesting being that Tolkien didn’t have any particularly good reason for naming this volume The Two Towers, other than, I suppose, it just sounded right. Tolkien himself wasn’t even quite sure which of the many towers in the story were the nominal two; although he eventually settled on Orthanc and Minas Morgul, this was only a matter of retrospective explanation. As he wrote in a letter to Rayner Unwin:

“The Two Towers” gets as near as possible to finding a title to cover the widely divergent Books 3 and 4; and can be left ambiguous – it might refer to Isengard and Barad-dur, or to Minas Tirith and B; or Isengard and Cirith Ungol.

j-r-r-_tolkien_-_the_two_towers

Art by J.R.R. Tolkien

Clearly this was a case of an archetype impressing itself upon Tolkien without his full conscious awareness. Interestingly, not only does the motif of falling towers feature prominently in the telling of the events of The Great Storm, but “two towers” are specifically referred to in the text of the Papers as well (emphasis added):

The large window looked west, and the two towers of All Souls’ stuck up like dim horns against the stars.

Suddenly Lowdham spoke in a changed voice, clear and ominous, words in an unknown tongue; and then turning fiercely upon us he cried aloud:

Behold the Eagles of the Lords of the West! They are coming over Numenor!

(page 231)

Note that this is not just any other passage, it directly foreshadows the storm to come on kin 251. It might also be noted that the name All Souls’ suggests this same time of year with which this series of posts is chiefly concerned.

 

The Wavespell of the Star and Karmic Redemption

Kin 251 is also particularly relevant to the present events that this series of posts has been tracking. For one, the conjunction of Venus and Jupiter that took place earlier this year on Day 33, also the same day that spacecraft Juno made a record-breaking close approach to Jupiter’s surface, was kin 251. As discussed in the previous post “Day 93 and the Wanderers’ Dance“, this was also the same day the sizeable Asteroid 2016 QA2 was discovered, just before it’s close approach to Earth, at one fifth the distance to the Moon, on the next day, kin 252. (Also related to the ascensions of Pakal and Hunbatz Men.)

These synchronizations are further enhanced by the Moon kin code, in which the thirteen moons of the current 11 Storm year are coded by the Star Wavespell, kin 248-260. This codes the current moon — Moon 4 — as 4 Monkey, kin 251.

This indicates that we have the opportunity to participate in the conscious redemption of these karmic patterns through the harmonies of the Lovers’ Galactic Reunion.

As noted in the previous post, “Radiant Spica, The Red Books, and Visions of The Flood“, there is a special resonance of Tolkien’s kin 255 with the alignment of Jupiter and Spica that will take place during this year’s 8th moon, coded by Moon kin 255. As also noted, it is significant that kin 255, as the Blue Galactic Eagle, corresponds to the integration of Jupiter, coded by the tribe of the Eagle, into the galactic harmonies of the Telektonon.

Another key circumstance has to do with the importance of the Eagles in Tolkien’s work. As the above quotations from The Notion Club Papers makes clear in itself, the appearance of the Eagles is a sign of divine reckoning. If you are at all familiar with The Hobbit or The Lord of the Rings, you well know that the appearance of the Eagles consistently occurs at the climactic turning point of his narratives. Tolkien has actually been criticized for using the Eagles as a sort of deus ex machina, but this motif was never the result of haphazard plot structure or lack of creativity on his part; it was always done with a very intentional purpose; he even coined a new word to explain this purpose: eucatastrophe:

I coined the word ‘eucatastrophe’: the sudden happy turn in a story which pierces you with a joy that brings tears (which I argued it is the highest function of fairy-stories to produce).

– J.R.R. Tolkien, Blue Galactic Eagle

Day 93 and the Wanderers’ Dance

 

Today, as I write this, is Day 93 of the Dreamspell solar year. Yesterday, as we have already seen, was the solar return of the emanation of Sun Shield Lord, hero twin of Palenque, which took place on 1.18.5.3.6 13 Kimi, Dreamspell kin 93. The most recent galactic return of the twin kin 93 took place 218 days ago, on Moon 9 day 16, five haab (= 5 x 365 days) following the twin Valum Votan’s ascension. This also coincided with the incredibly close approach of the twin comets 252P and BA14 on Moon 9 day 15-16, kin 92-93.

The number 93 is also related to the discovery of another pair of twin comets, Comet Q1 PanSTARRS and Comet Q2 Lovejoy, which occurred on Moon 1 day 22-23 of the 9 Moon year, exactly 93 days following the ascension of Bolon Ik. This was the cosmic confirmation of the Lover’s Galactic Reunion code 115:151:511, first presented in the essay “The Ascension of Bolon Ik: Raising the World Tree of the Second Creation“, written before the comets were discovered.

To summarize, Bolon Ik ascended 511 days following the closing of the cycle 13.0.0.0.0 4 Ajaw 3 Kank’in, and 1150 days following the ascension of Valum Votan, on the traditional day 8 Chuen, kin 151, and on Dreamspell 3 Mirror, kin 198, being 151 days before the galactic return of Valum’s ascension (kin 198 + 151 days = kin 89). The timing also involved intervals of 31 days (see “The Ascension of Bolon Ik: Raising the World Tree of the Second Creation”, and the 10 Wizard PAN report) that culminated with the discovery, 93 (= 31 x 3) days later, of Comet Q2 Lovejoy on kin 31, Overtone Monkey code 5:11 (or 11:5), the first Telektonon Lovers’ Reunion of the 9 Moon year.

The resonance of the number 93 will remain powerfully activated for a number of years. Here’s what Day 93 has in store for us:

Day 93, 11 Storm year = Today

Day 93, 12 Seed year = Jupiter conjunct Sun (alignment of Jupiter, Sun, and Earth)

Day 93, 13 Moon year = Venus inferior conjunction (alignment of Sun, Venus, and Earth)

Day 93, 1 Wizard year = Double Clear Sign: Dreamspell kin 106 & traditional 8 Ajaw

Day 93, 2 Storm year = Clear Sign: Dreamspell kin 211 (Venus Transit return)

Day 93, 3 Seed year = Harmonic Convergence galactic return: Dreamspell kin 56

Day 93, 4 Moon year = Venus superior conjunction (alignment of Venus, Sun, and Earth)

This last event will actually take place on Day 89, but the ideal 4-year harmonic is still in place. (Also note the connection to the kin (89 & 93) of the twin emanations.)

Aside from the Sun and Earth, the two main bodies involved in these Day 93 synchronizations over the coming years are Venus and Jupiter, although Mars (and, through holonomy, the entire solar system) is also involved. Let’s now look at the connection of these alignments to two other particularly activated times of the year.

First we turn to Moon 12 day 8-10, being most notably the days of the recent Venus Transits, which took place on Moon 12 day 10 of the 11 Wizard year and Moon 12 day 8 of the 6 Wizard year. The most recent occurrence of Moon 12 day 8, during this past 10 Wizard year, coincided with both the superior conjunction of Venus and the solar opposition of Mars (aligment of Venus, Sun, Earth, and Mars). This was a very special Venus conjunction in which the alignment between Venus, the Sun, and Earth was essentially perfect, with Venus positioned directly behind the Sun (a Venusian eclipse, so to speak), very similar to the recent transits, only with Venus on the other side of the Sun. As for the current 11 Storm year, the upcoming Moon 12 day 10 will coincide with Jupiter’s station from retrograde to direct apparent motion — an event of surprising significance to the ancient Mayan astronomers.

Moon 12 day 10, 11 Wizard year = Venus Transit

Moon 12 day 8, 6 Wizard year = Venus Transit

Moon 12 day 8, 10 Wizard year = Venus superior conjunction & Mars opposition
(alignment of Venus, Sun Earth, and Mars)

Moon 12 day 10, 11 Storm year = Jupiter station direct

Another time of year that draws our attention is Moon 2 day 5-7 (Days 33-35), which coincided with the most recent conjunction between Venus and Jupiter, on Day 33 of the current 11 Storm year. In addition to the conjunction with Venus, Jupiter was also involved in a noteworthy encounter with the Spacecraft Juno, which, on this same day, came closer to the planet’s surface than had any (known) spacecraft before it.

This close approach occurred 54 days following Juno’s entry into Jupiter’s orbit, which took place on Moon 13 day 8 of the 10 Wizard year. Although I did not know about Juno’s impending arrival when I wrote it, the essay “Planetary Enchantment and the Turn of the Piktun” was focused on the importance of this same day. I can’t go over everything here, but one of the key harmonies involved the 115:151:511 recombinant triplet of the Lover’s Galactic Reunion, being that the Psi-Chrono of Moon 13 day 8 is 11 Serpent, code 11:5 (or 5:11), while the traditional count was Bolon Ik’s ascension sign, 8 Chuen, equivalent to kin 151. So it was amazing to learn that Jupiter and Juno (Zeus and Hera), who have what is quite possibly the most famously fraught love relationship in all mythology, were reunited under the influence of the Lover’s Galactic Reunion on this very day!

So, inclusive of 55 days (= 11 x 5 = Lover’s Reunion 11:5 harmonic) we had this sequence:

Moon 13 day 8 – Juno enters Jupiter’s orbit; Lovers Galactic Reunion code harmonies

+ 54 days =

Moon 2 day 5 – Juno’s record-setting close approach to Jupiter

Note that Moon 2 day 5, being Day 33, also indicates the reunion of Votan and Bolon Ik: 11 + 22 = 33. And, bringing us back to the subject at hand, Jupiter was conjunct Venus, named for the goddess of love, on this same day!

The Jupiter-Juno/Venus event on Day 33 of the current 11 Storm year also happened to take place on the same day as the discovery of the sizeable Asteroid 2016 QA2, which then passed extremely close by Earth — within .22 lunar distances, or about one fifth the distance of the Moon — on the next day, Day 34. The next day after that, Day 35, was the solar return of Pakal’s ascension.

Moon 2 day 5 – Juno’s Jupiter approach; Venus & Jupiter conjunct; discovery of QA2

Moon 2 day 6 – QA2 passes within .22 lunar distances of Earth

Moon 2 day 7 – solar return of Pakal’s ascension

As presented in the PAN tribute, this is also related to the ascension of Hunbatz Men, which took place just 8 days later and coincided with the discovery and extremely close approach of another sizeable asteroid, Asteroid 2016 RB1. Asteroid RB1 came even closer than did QA2, at just .1 lunar distances, or one tenth the distance of the Moon; and both asteroids, while unlikely to have been deadly, are large enough to have generated some serious fireworks had they hit. (RB1 has a diameter around 10 meters and QA2 around 30.)

Moon 2 day 14 – discovery of RB1

Moon 2 day 15 – death of Hunbatz Men

Moon 2 day 16 – RB1 passes within .1 lunar distances of Earth

As discussed in the previous post “Present Zuvuya of Prophecies Future“, this marks another highly activated time of year. Next year, on the one-year anniversary of RB1’s discovery, Moon 2 day 14 will coincide with the culminating alignment between Jupiter and Spica, discussed in the previous post “Radiant Spica, The Red Books, and Visions of The Flood“.

11 Storm year, Moon 2 day 14-16 = Hunbatz Men ascension; RB1 discovery & encounter

+ 1 year =

12 Seed year, Moon 2 day 14 = Jupiter conjunct Spica (7 Kawak traditional)

The ascension of Hunbatz Men on Moon 2 day 15 was Dreamspell kin 001 and traditional 7 Men, exactly 780-days, or one Mars cycle, before the inferior conjunction of Venus that will take place exactly 2 years from today.

Hunbatz Men ascension on kin 001 + 1 Mars cycle
= Venus inferior conjunction on kin 001
= Today + 365 x 2 days

For those interested these planetary synchronizations are worthy of close study — the zuvuya loops are just off the charts!

Going back to the Venus/Sun/Earth/Mars alignment that took place on Moon 12 day 8 of this past 10 Wizard year, note that, as originally presented in the article “Beyond the Threshold: Galactic Synchronization, Blood Moons, and the Creation of a Meaningful Future“, this was the last Mars opposition preceding the beginning of the year of the Red Cosmic Moon, when Mars opposition will coincide with a full lunar eclipse. This is the real HEART of the matter.

The Mars approach that ushers in the Red Cosmic Moon year will bring the red planet incredibly close to Earth, nearly as close as it was during the memorable approach of the 11 Wizard year, when it was closer than it had been in nearly 60,000 years.

11 Wizard year, Moon 2 day 5 = Mars opposition at 34.6 million miles, closest in 59,635 years

13 Moon year, Moon 1 day 2 = Full lunar eclipse; Mars opposition at 36 million miles

Both of these remarkable Mars approaches coincide closely with solar anniversaries of primary significance to the life of Pakal. To appreciate the full synchronization let’s go back one year before the close approach of the 11 Wizard year to Moon 2 day 5 of the 10 Moon year. On this day a momentous discovery took place at Palenque when archaeologists uncovered a throne at Temple XXI that belonged to Pakal’s grandson K’inich Ahkal Mo’ Nahb. This led, two days later, on the solar return of Pakal’s ascension, to the discovery of an attached panel that depicts Pakal’s return from the otherworld.

10 Moon year:
Day 33: Discovery of K’inich Ahkal Mo’ Nahb’s throne
Day 35 (solar return of Pakal’s ascension): Discovery of panel depicting Pakal’s zuvuya return

+ 1 year =

11 Wizard year:
Day 33: Closest Mars encounter with Earth in 59,635 years

(Note that this interval from the 10 Moon year to the 11 Wizard year marked the placement of stone 1320, and the completion of the main body of the pyramid hologram, following Pakal’s ascension.)

Then, the new baktun’s first full lunar eclipse (the kin 167 Blood Moon) also coincided with Mars’ opposition; and a full lunar eclipse will again coincide with Mars’ opposition, this one nearly as close as that of the 11 Wizard year, at the beginning of the Cosmic Moon year, precisely on the anniversary of Pakal’s accession to the throne:

Pakal’s accession 9.9.2.4.8 5 Lamat 1 Mol = Moon 1 day 2

Love Moon eclipse & Mars opposition 13.0.5.12.4 7 K’an 17 Xul = Moon 1 day 2

To make the connections even stronger, just prior to its opposition on Moon 2 day 5 of the 11 Wizard year, Mars stationed retrograde on Moon 1 day 4, appearing essentially stationary on Moon 1 day 2 as well; and just after it’s opposition on Moon 1 day 2 of the 13 Moon year it will station direct on Moon 2 day 5 !!

There is much more to cover as we approach the upcoming Love Moon phase of Galactic Synchronization. For now the important thing is that we begin to make these harmonies of the Lovers’ Galactic Reunion conscious. In doing so we are preparing to harness this potent energy with the sails of our Timeship Earth, to ride the celestial winds and waves out of these turbulent waters and into a full realization of our potential as lovers and dreamers.

Radiant Spica, The Red Books, and Visions of the Flood

 

“I am now convinced that the Papers are a work of fiction; and it may well be that the predictions (notably of the Storm), though genuine and not coincidences, were unconscious: giving one more glimpse of the strange processes of so-called literary “invention”, with which the Papers are largely concerned.”

11 Storm year 1.29, Moon 3 day 28, kin 42 : 13.0.3.15.16 9 Kib

To begin with a continuation of yesterday’s discussion, today marks the peak alignment of the Spica-Arcturus solar conjunction, and, as mentioned, has occasioned the beginning of a highly activivated zuvuya nexus in recent years. Two years ago saw this sequence:

1.27.3.28 kin 92 – Death of Masaru Emoto

1.27.4.2 kin 94 – Comet Siding Spring encounter with Mars

1.27.4 kin 94-97 – Beginning on kin 94, AR2192 unleashes four X-class flares

1.27.4.6 kin 98 – Near-total solar eclipse. Sunspot visible to viewers on Earth

1.27.4.7 kin 99 – X3 flare from SR2192

1.27.4.8 kin 100 – Venus superior conjunction

1.27.4.10 kin 102 – X2 flare from SR2192; Discovery of UR116

1.27.4.11 kin 103 – Orbital’s Antares rocket explodes shortly after takeoff

1.27.4.12 kin 104 – Announcement of finds beneath Temple of the Feathered Serpent

1.27.4.14 kin 106 – Virgin Galactic’s SpaceShipTwo breaks apart during flight, killing pilot

1.27.4.17 kin 109 – Widespread sightings of “Green fireball”

The zuvuya circuits that spiral through these events — I’m thinking of those involving Masaru Emoto, Siding Spring, and UR116 in particular — add many more layers of significance than a mere list can convey (see the 10 Wizard PAN report in which I did my best to flesh things out.) Then last year we had this Planetary Enchantment sequence:

1.28.3.28 kin 197 – Mars and Jupiter in conjunction

1.28.4.9 kin 206 – Venus and Jupiter in conjunction

1.28.4.17 kin 214 – Venus and Mars in conjunction

(See the essay Planetary Enchantment and the Turn of the Piktun for more on this.)

With Spica and Jupiter in the mix, note that the current 11 Storm year will soon see a special alignment of these two bodies; when Jupiter stations retrograde later this year it will be right near Spica, and will remain there throughout Moon 8. On Moon 7 day 10-11 Jupiter will be conjunct the Moon and Spica, on Moon 8 day 3 Jupiter will reach it’s retrograde station, still very near Spica, and will once again come into the conjunction with the star on Moon 8 day 17.

This year’s eighth moon will be Moon kin 255, Blue Galactic Eagle, which symbolizes Solar-Prophetic Jupiter’s integration into the Galactic Harmonies of the Telektonon.

Jupiter will slowly drift away from Spica until it stations direct on Moon 12 day 10; this brings in a further planetary resonance, notably to Venus, as Moon 12 day 10 will also mark the 13th anniversary of the Venus transit which took place during the 11 Wizard year, Moon 12 day 10, kin 211. (Jupiter’s direct station also happens to have been a surprisingly important event to the dynasty of Palenque.) Then, during the upcoming 12 Seed year Jupiter will once again come into conjunction with Spica on Moon 2 day 14, right in the window from Moon 2 day 14-16 discussed in yesterday’s post.

Then, about a year from now Jupiter will reach solar conjunction on Moon 4 day 9, and, significantly, come into close conjunction with Venus on Moon 4 day 27; but we will get into all that another day.

With the upcoming 12 Seed year still in mind, let’s bring our focus back to today, Moon 3 day 28. One year from today, Moon 3 day 28 of the 12 Seed year will mark the second solar-galactic return (2 x 52 years) of an event of great significance within the imaginal realm — the life-changing vision of The Flood experienced by Carl Gustav Jung on October 17, 1913, or Moon 3 day 28 of the 12 Seed year, exactly 103 years ago today. Jung happened to be on the train that day when he was overcome by a vision of a great flood, rivers of blood, and death everywhere. So powerful was the experience that the doctor became concerned for his own sanity. But his life remained in order, if radically changed, and he soon began to find expression for this experience, and those which were to follow, in journals that eventually became what is known (now famously) as Jung’s Red Book. We can get into all of this more deeply in the future, but for today’s discussion, the important point is that Jung’s vision of The Flood, which initiated his “journey into the depths” and culminated in the creation of the Red Book, took place on October 17, Moon 3 day 28. The Spica-Arcturus alignment would have also been pretty much the same as today (103 years yields a precessional shift of little more than a day), and we should also note that the Dreamspell kin was (today’s kin 3 Wind + 1 year =) 4 Hand, kin 147, which is recorded at Palenque’s Pyramid of the Inscriptions in context with the kin 148 sign of prophecy 5 Lamat.

Jung is, of course, kin 234, the Cosmic Wizard, born on the first day of the Cosmic Wizard year (-2.44.1.1 kin 234), and, as the mystagog of synchronicity, a true master of timelessness.

Let’s now introduce to the discussion one J.R.R. Tolkien, considered by many to be a sort of kindred spirit to Jung. Becca Tarnas and  Lance S. Owens are among those doing good work on the connections between these two scholars and visionary artists; Jung and Tolkien certainly did share a number of parallel and practically simultaneous life experiences. Notably, both men associated their imaginal experience with a “Red Book”; in Tolkien’s case his primary legendarium takes the conceit that it is derived from  the Red Book of Westmarch.

Based on the little exploration I have yet made of their work, it seems quite clear to me that the accomplishments of these two creative geniuses extend far beyond those for which they are generally recognized. Thanks to the work of Sonu Shamdasani and Christopher Tolkien, in particular, this situation is set to change as we move into the future.

Aside from the Red Book connection, the two men are also linked by the haunting vision of The Flood; such visions came to Tolkien throughout his life until he finally gave it release in the process of writing the Akallabeth, a tale of the destruction of Atlantis. Tolkien’s visions of The Flood found expression in other works as well, notably The Notion Club Papers. The Notion Club Papers is an experimental tale of time travel, and an absolute treasure trove of ideas related to Galactic Synchronization. Keep in mind, Tolkien wrote this around 1944. The story’s nominal Papers are a sort of “terma”, or hidden text, supposed to have been discovered in the year 2012 AD, that records a series of events that took place in 1987. This is something of an oversimplification, as the actual date the Papers are supposed to have been written remains an ambiguous point, because they appear to be a work of fiction written decades before 1987 (yes, it’s quite “meta” like that), even though events they describe correspond to events that actually took place in 1987. I mean “actually” in the fictional 1987, but like I said, it’s quite meta; you might even say brilliantly meta. The following quotes are taken from the book Sauron Defeated, in which the Notion Club Papers can be found. This is seriously how it begins:

“These Papers have a rather puzzling history. They were found after the Summer Examinations of 2012 …”

The Foreward then concludes with these lines:

“I am now convinced that the Papers are a work of fiction; and it may well be that the predictions (notably of the Storm), though genuine and not coincidences, were unconscious: giving one more glimpse of the strange processes of so-called literary “invention”, with which the Papers are largely concerned.”

The “prediction” of the Storm refers to an event that the Papers record having happened on June 12, 1987. In his editorial notes Christopher Tolkien writes the following:

“The Great Storm of June 12th, 1987: my father’s ‘prevision’ was only out by four months. The greatest storm in living memory struck southern England, causing vast damage, on October 16, 1987.”

Did you catch that? Tolkien put the Great Storm of 1987 on June 12, decades before an actual Great Storm of 1987 actually struck England on October 16. The day June 12 may be off from October 16, but notice that the actual Great Storm of 1987, to which Tolkien appears to have been precognitively attuned, and which took place in “real life” on October 16, 1987, was just one day before the anniversary of Jung’s vision of The Flood on October 17, 1913.

Tolkien is kin 255, the Galactic Visionary, same as this year’s upcoming Moon 8 with Jupiter conjunct Spica. There is much to Tolkien’s connection to the Galactic Maya, not only in the Notion Club Papers, although we certainly haven’t even covered all of that, but throughout his whole body of work. The visionary works of Tolkien and Jung will serve as guiding lights as we continue…