Tolkien and the Galactic Maya

1.29.4.23 kin 65 :  13.0.3.16.19 6 Kawak

 

As covered in the previous post, “Radiant Spica, The Red Books, and Visions of The Flood“, in the 1940s J.R.R Tolkien wrote an experimental time-travel story, The Notion Club Papers, that contains a number of clear connections to Galactic Synchronization, and the years 2012 and 1987 in particular. The significance of these two years should be familiar to anyone with a even a passing familiarity with the Harmonic Convergence (1987) and the Mayan long count calendar (2012). That, however, is really just the beginning, and this post will take us through some of the more outstanding details of Tolkien’s Galactic Mayan connection.

It should be noted from the outset that The Notion Club Papers was never brought to completion, and there exist a number of drafts that differ from one another in various aspects. In his editorial presentation of the Papers, Christopher Tolkien discusses these drafts in detail and presents portions of some of the variants in addition to the entire extant text of the most highly developed and polished version.

The subtitle of these early drafts is Out of the Talkative Planet, which in itself suggests a connection to galactic synchronization, being that its prophetic source, the Telektonon, is known as the “Earth Spirit Speaking Tube”, or “The Talking Stone of Prophecy”.

The Papers are divided into two main sections, the first part, “The Ramblings of Ramer”, has to do with techniques of time-space travel, while the second part, “The Strange Case of Arundel Lowdham”, gets more deeply into events that touch on synchronicity and reincarnation, or, putting it more accurately, inter-generational cosmic memory.

 

The Ramblings of Ramer and SN1987A

Part One suggests aspects of galactic awakening presented in Valum’s one-of-a-kind booklet The 260 Postulates of the Dynamics of Time and the Evolution of Time as Consciousness. On a basic level, both the Papers and The 260 Postulates are concerned with the development of methods for extending the mind consciously through time and space. In both cases, this is not done through the usual sci-fi tropes of spaceships or mechanistic time-machines, but through something more akin to focused dreaming, or what C.G. Jung might call “active imagination”.

So I tried various experiments, on myself; various forms of training. It’s difficult to concentrate, chiefly because it’s difficult to get quiet enough. The body makes such a noise itself, quite apart from the din of sensations coming from the outside. I wanted to discover if my mind had any power, any trainable latent power, to inspect and become aware of the memory or record in other things, that would be in them anyway, even if not inspectable by me. For, I suppose, what we call memory, human memory, is both the power to inspect and be aware of the record within us, and the record that would be there anyway.
– Michael Ramer (Sauron Defeated p. 180)

All the same, I used to get at that time very extraordinary geometric patterns presented to me, shifting kaleidoscopically but not blurred; and queer webs and tissues too. And other non-visual impressions also, very difficult to describe; some like rhythms, almost like music; and throbs and stresses.
– Ramer (p.181)

silmarillion-mandala-cover

Mandala – Art by J.R.R. Tolkien

[T]he telepathic creation of vehicles of time transport will evolve from exercises in sensory teleportation and the elaboration of celestial harmonics to actual whole body time transport as applied radiative projective geometries.
– Valum Votan, The 260 Postulates, Introduction

All time transport vehicles are mentally projected constructs of radiative geometry bodies utilizing crystal or floral structures, coordinated according to sets of time vector potentialities. Initially all time travel occurs as a type of focused imaginative exploration — sensory teleportation — using celestial harmonic coordinates of time vector potentialities.
– Postulate 12.4.

vv-art-mandala1968

Mandala – Art by Jose Arguelles (Valum Votan)

jung-mandala

Mandala from C.G. Jung’s Red Book

The 260 Postulates relates these abilities to two primary factors. The first factor is the “discovery of the Law of Time”, which was the realization of the qualitative difference between the natural 13:20 timing frequency and the artificial 12:60 frequency of mechanical time. This was made conscious by Valum and Bolon Ik near the end of 1989, and was developed into the interactive Dreamspell game in 1990. The other factor is “the excitation of stellar mass”, which refers to the phenomena of supernova, and to the Supernova 1987A in particular, which Valum cited as having planted the seeds of the Dreamspell in the collective consciousness.

The ejection of radiative thermic-luminic properties at supernova excitation is a correlate function of a higher meditational program of the Galactic Federation. This meditational program is coordinated by the pilot angel program of the intelligence originally evolved by the stellar mass on its trajectory toward becoming a supernova.
– Postulate 18.1

The point of meditational concentration of the pilot angel program with the final explosion of stellar mass into self-radiatively disintegrating supernova, subliminally marks the simultaneous ejection of the pilot program into parallel universes or other galactic brains.
– Postulate 18.2

Buddha or mahabodhisattvas are pilot angelic soul boat projections of pure mind ejected at peak moment of excitation of supernova into previously targeted parallel world systems.
– Postulate 18.10.

Through telepathic radio intelligence of awakened mind, mahabodhisattvic angelic projections subliminally guide lesser evolving worlds toward conscious parallel universe realization of the self-reflective discovery of the Law of Time.
– Postulate 18.11.

In the early drafts of The Notion Club Papers no specific dates are given, but they are dated loosely to some time “after 1989”, which suggests that Tolkien was somehow tuning into a preconscious awareness of the 13:20 frequency. The final version, however, takes it back to 1987, and in this case we are given the exact dates. These dates are the nights on which meetings of the Notion Club literary circle — largely based on the real life literary circle known as the Inklings, of which Tolkien was a part — took place. Part One is primarily focused on the events of two nights of the Notion Club meetings, with one other night added as a “sample” of the type of documents that make up the Papers.

We’ll come back to consider the case of the early versions, but in the case of the final version, Part One is primarily focused on Nights 60 and 61, which are dated to February 20, 1987, and February 27, 1987. These two nights make up the main body of the text, with a few lines from Night 54 on November 16, 1986 included as a sample.

The sample night of November 16 is noteworthy for falling right within the interval that concerns this series of posts, being just before the New Fire Pleiadian opposition of November 18, and the exact solar return of the Temple XIV Blood Moon ceremony enacted by Kan Bahlam and Ix Tzak’bu. The nights that make up the essential portion of Part One, February 20 and 27 of 1987, are, even more noteworthy: It was during this exact interval, in “real life”, around 42 years after Tolkien wrote this story, that radiation from Supernova 1987A first reached planet Earth. In fact, the detection and discovery of SN1987A took place exactly mid-way between the two nights on which Ramer would have been expounding his methods of time travel:

Feb 20, 1987 – Ramer’s first night explaining time travel methods

+ 3 days =

Feb 23, 1987 – Neutrinos from SN1987A first detected by instruments on Earth

sn1987a

Feb 24, 1987 – Humans realize SN1987A discovery

+ 3 days =

Feb 27, 1987 – Ramer concludes his exposition of time travel methods

To review, around 1945 J.R.R. Tolkien wrote a story about methods of time-space travel chiefly focused on the dates February 20 and 27, 1987. Then, at the exact midpoint of this interval SN1987A was actually discovered on February 23-24, 1987. And then, after having organized the Harmonic Convergence of 1987, Valum Votan identified this Supernova event as having planted the consious seeds of the Dreamspell, a set of tools meant to harness “stellar exitation” for purposes of time-space travel.

 

SN1987A and the Sacred Mayan Moon Cycles

Another important connection has to do with the sample night of November 16 and its synchronic connection to the main events in February. This also involves the analagous connection between the sacred Mayan Moon cycles and the appearance of SN1987A. The key here is that SN1987A appeared exactly 260 days, one galactic spin, before the solar return of the codical Moon cycle base:

February 23 (Moon 8 day 17) = SN1987A appearance (1987 AD)

+ 260 days =

November 10 (Moon 4 day 24) = codical Moon cycle base 9.16.4.10.8 12 Lamat (755 AD)

Further demonstrating the connection between The 260 Postulates and The Notion Club Papers (and the overall focus of this series of posts), Valum sealed The 260 Postulates with the dates Moon 4 day 22 and Moon 4 day 23, right within the “warning station” window of the codical Moon base.

 

Tolkien and the Galactic Maya

Part Two of The Notion Club Papers makes the Galactic Mayan connection even more direct, and ties it in with the wider legendarium of Middle-earth for which Tolkien is so famous. We should note that, while the Papers are obviously fictionalized, the ideas that Tolkien puts forth here are not idle ruminations, they arise largely from his own personal experiences within the imaginal realm, or what he referred to as Faerie. If you want to know how Tolkien came up with the tales of Middle-earth, a great deal of insight can be found in the Papers, and Part Two in particular.

In this second part Tolkien’s alter-ego is one Alwin Arundel Lowdham. The story concerns Lowdham’s mystical experiences with ancient languages, including Old English (Anglo-Saxon), but especially the antediluvian language of Atlantis (Numenorean) and the angelic language of the Elves (Quenya). These mystical communications give insight not only into how Tolkien created, or discovered, the legends of Middle-earth, but also into how the legends relate to mundane human history, and how they continue to impinge upon present times.

Although Tolkien was a highly respected academic philologist, and remains a powerful influence on Old English scholarship (perhaps most notably through his critical reevaluation of Beowulf), he was by no means limited by academic discipline; his mythopoetic vision went far beyond any purely rational perspective. He was a true poet, sensitive to more than semantic definitions and etymologies, but to the qualitative, resonant, and evocative aspects of language. And like his predecessors in the epic tradition such as Homer and the anonymous authors of the Kalevala, his work did not arise from a purely conscious deliberate effort, but through a receptivity to voices of the muses that came from beyond anything his conscious mind could have created in itself.

Tolkien felt, indeed he knew, that this type of mythopoetic experience, while uncommon on the individual level, was a part of the universal human experience, arising within all cultures throughout the world. He also sensed that it gave rise to certain meaningful “coincidences” or congruent poetic resonances that indicate an underlying connection of the various traditions through a “hidden symbol making process”.

From an earlier version of Part Two (emphais added):

‘In any case,’ said Lowdham, ‘Earendel is not Anglo-Saxon. Or rather, it is and it isn’t. I think it is one of those curious cases of “linguistic coincidence” that have long puzzled me. I sometimes think that they are too easily dismissed as “mere accident”. You know the sort of thing that you can find in any dictionary of a strange language, and which so excites the amateur philologists, itching to derive one tongue from another that they know better: a word that is nearly the same in form and meaning as the corresponding word in English, or Latin, or Hebrew, or what not. Like mare ‘male’ in the New Hebrides and Latin maris, marem. Or the example that used to be given as a frightful warning in the old text-books: that popol means ‘people’ or ‘popular assembly’ in Tamil, but has no connexion whatever with populus and its derivatives, and is really derived, they say, from a Tamil word for a mat for the councillors to squat on.

‘I dare say some of these things are mere chance, or at least not very significant. Yet I think it also happens that a word-form may be arrived at by different routes, in far separated times and places, and yet the result may be the product of a hidden symbol-making process working out to a similar end. Or in any case the “accident” may touch off, as it were, deeper or sleeping mind-echoes, so that the similar form thus acqires similar significance or emotional content. Every language has words in which its genius seems to come to flash-point, words whose form, though it remains within the general style, achieves a brilliance or a beauty of universal virtue.’

This is clearly one of those passages that not-so-subtly touches upon Tolkien’s own experience with Faerie. And, amazingly, the example word popol not only has a similar meaning between Tamil and Latin, but it also has the same meaning in the Kiche Mayan language. I don’t mean similar; I mean the Tamil definition of popol and the Kiche definition of popol are exactly the same. Not only that, but the Kiche word popol is one of the language’s most easily recognizable words, being the first word in the title of the Popol Vuh, which means “Council Book”. More specifically, popol means “council” or “community”, but also “woven mat”. Like I said, the meanings between Kiche and Tamil are virtually identical.

The root of the word popol is also familiar from the name of the first 20-day month of the 365-day Mayan haab calendar, which is Pop, meaning “woven mat”. Note the woven design of the Pop glyph:

pop-glyph

Pop glyph – “woven mat”

(Some will claim this is pure coincidence, others that Tamil must have influenced Mayan through inter-continental travellers from India. Whether it was one of these two scenarios or the type of psychic resonance suggested by Tolkien is beyond the scope of this post to explore.)

The connection to the Maya is more deeply reinforced through the basic outline of Tolkien’s mythology itself. Lowdham — a lightly veiled stand-in for Tolkien himself — is heir to a visionary tradition that goes back to one Aelfwine of England, who lived during the 10th century AD, and who journeyed across the western sea — that is, towards was would have been the Americas — where he was initiated into the literary and legendary traditions of an exotic, highly cultured civilization — that of the Elves.

Aelfwine (Elf-friend) was a seaman of England of old who, being driven out to sea from the coast of Erin, passed into the deep waters of the West, and according to legend by some strange chance or grace found the ‘straight road’ of the Elvenfolk and came at last to the Isle of Eressea in Elvenhome. Or maybe, as some say, alone in the waters, hungry and athirst, he fell into a trance and was granted a vision of that isle as it once had been, ere a West-wind arose and drove him back to Middle-earth.
– note to “The Song of Aelfwine”, (Sauron Defeated p. 280)

Of course, if any Englishman of the 10th century had actually made it across the Atlantic Ocean and encountered a highly literate civilization, that civilization would have been the Maya. In particular, it would have been the Maya of what is known as the “terminal classic” period, or the “early preclassic”, c.800 AD – 1000 AD.

This was the time of the great transition, when the great southern cities were abandoned, and new syncretic cultural forms uniting Mayan and “Toltec” traditions were flowering in cities to the north, such as Xochicalco and, most notably, Chichen Itza. This was the great age of the Itza Maya. If we want to explain Aelfwine’s journey in terms of the mundane facts of world history, he most likely arrived in the Yucatan, perhaps at the island of Cozumel (Tol Eressea), where he was shown certain screenfold glyph-books (codices) of the Itza Maya. He then would have returned to England where this experience and the Mayan legends continued to haunt him, and his descendants, all the way down the line and into the modern age, erupting most forcefully in visions of a Red Book received by one J.R.R Tolkien.

‘And some there were who said that there had been a land of Men away west in long days of yore, but that it had been cast down and those that escaped had come to Eriu (so they called Iraland) in their ships, and their descendants lived on there, and in other lands about the shores of Garsecg. But they dwindled and forgort, and nought now was left of them but a wild strain in the blood of men of the West. “And you will know those that have it by the sea-longing that is on them,” they said; “and it is many that it draws out west to their death or to come never back among living men”.

‘And I thought that maybe the blood of such men ran in my father’s veins and my own, for our kin had long been settled at Glastonbury, where there was rumor of strange comers out of the sea in days of old.”

-Lowdham (p. 271)

In this light, a few aspects of Tolkien’s mythological languages are most remarkable. Of all the memorable characters in Tolkien’s legendarium (I don’t need to go down the list, you know them), many, if not most, readers are likely to name the wizard Gandalf as the most outstanding of all. Simultaneously mysterious and familiar, there is a vitality and immediacy to the personality of Gandalf that jumps off the page, as though something about him were really real. Certainly this familiarity is due in part to his similarity to his lengendary predecessors Odin and Merlin, who clearly influenced Tolkien’s creation of the wizard; but neither Odin nor Merlin seem to speak so directly to the collective consciousness of the present age as Gandalf.

The resonant linguistic connections of Gandalf to the Itza Maya are amazingly clear and direct. According to the mythology, Gandalf is a kind of angel or divine power known as the Maiar; and, as a wizard, he is a particular type of the Maiar known as the Istari. That is, Gandalf is one of the Istari Maiar, or, in the singular, an Istar Maia. Istar Maia essentially means “Wizard Angel”. The connection of Istar and Itza goes even beyond the sound resonance, as both words can be interpreted to mean “wizard”.

Quenya: Istar = Wizard
Mayan: Itza = Wizard (“Water Wizard”, as it is sometimes glossed)

As for his own particular identity as an Istar Maia, Gandalf’s name in Quenya Elvish is Olorin, from the root olor, which means “dream”, “vision”, or “mind”. Interestingly, the full, nuanced interpretation of olor is very similar to the Sanskrit maya — “magic”, or “creative illusion”. This means that he is a Maia wizard associated especially with the visionary mental powers of creative dreaming — a wizard of the dreamtime. This would seem to indicate that Gandalf is a “dream-spell” master.

The Mayan resonance is also apparent through Gandalf’s Odinic influence, as Odin is also known as Votan, a name shared by the legendary founder of the Mayan kingdom Na Chan, and namesake of Valum Votan.

Interestingly, Gandalf is also known for his strong affinity to “pipe weed” — a type of tobbacco, which is native to the Americas and sacred to the Maya. Indeed, one of the Mayan names for tobbacco is may, from the same root as Maya itself.

As for Tolkien himself, one linguistic connection I have yet to mention is coded right into his name, which, as many of you have undoubtedly already noticed, is resonant with tzolkin — the name of the sacred Mayan day count. This is exactly the type of cross-cultural, meaningful linguistic connection that Tolkien found so fascinating, and which he employed in the creation of the names of his own characters. Stranger than fiction, as the saying goes.

 

Kin 251 and the Two Towers

Now lets delve a little more deeply into synchromystic connections of the Papers as they relate to Galactic Synchronization. To begin with, let us consider the full title of an early draft of Part One:

Beyond Probability
or
Out of the Talkative Planet
___________
The Ramblings of Ramer
being Nights 251 and 252 of The Notion Club Papers

These two numbers 251 and 252 are key. Although they were changed to Nights 60 and 61 in the final draft (Feb 20 and 27, 1987), the numbers 251 and 252 continue to manifest conspicuously in various mystic layers of the story. (It might also be noted that Night 60 corresponds as a kin number to Pakal’s 8 Ajaw birth sign.)

As mentioned in a previous post, the key event of Part Two is a Great Storm that takes place on the night of June 12, 1987. Keep in mind that the meetings of the Notion Club took place at night, and The Great Storm, while beginning “the night of” June 12, continued through until just before dawn the next morning, June 13. The Dreamspell galactic signature for June 12 and June 13, 1987 was kin 250-251. Furthermore, in the published version of the story (in Sauron Defeated), The Storm happens to take place on pages 250-252.

Great wings of shadow stretched out ominously over the town. The curtains stirred as with a presage of wind, and then hung still. There was a long mutter of thunder ending in a crack.
[end of page 250]

Lowdham was standing erect in the middle of the floor, looking out of the window with staring eyes. Suddenly:

‘Narika ‘nBari ‘nAdun yanakhim,’ he shouted, lifting up both his arms. ‘The Eagles of the Lords of the West are at hand!’

[…]

There was a dazzle of lightning and a deafening crash.

‘Behold! Now the black wrath is come upon us out of the West. The Eagles of the Powers of the World have arisen in anger. The Lords have spoken to Eru, and the fate of the World is changed!’

‘Do you not hear the wind coming and the roaring of the sea?’ said Lowdham.

‘Do you not see the wings of the Eagles, and their eyes like thunderbolts and their claws like forks of fire?’ said Jeremy. ‘See! The abyss openeth. The sea falls. The mountains lean over. Urid yakalubim!’ He got up unsteadily, and Lowdham took his hand, and drew him towards him, as if to protect him. Together they went to the window and stood there peering out, talking to on another in a strange tongue. Irresistably I was reminded of two people hanging over the side of a ship. But suddenly with a cry they turned away, and knelt down covering their eyes.

‘The glory hath fallen into the deep waters,’ said Jeremy weeping.

‘Still the eagles pursue us,’ said Lowdham. ‘The wind is like the end of the world, and the waves are like mountains moving. We go into darkness.’

There was a roar of thunder and a blaze of lightning: flashes north, south, and west. Ramer’s room flared into a blistering light and rocked back into darkness. The electric light had
[end of page 251]
failed. At a distance there was a murmur as of a great wind coming.

‘All hath passed away. The light hath gone out!’ said Jeremy.

With a vast rush and slash rain came down suddenly like waterfalls out of the sky, and a wind swept the city with wild wings of fury; its shriek rose to a deafening tumult. Near at hand I heard, or thought I heard, a great weight like a stone tower falling heavily, clattering to ruin. Before we could close the shutters after them, the curtains were blown across the room and the floor was flooded.

[…]

And there this meeting would have ended, but for the fact that the rest of us could not face the night and dared not go.

For three hours we sat huddled up in dim candle-light, while the greatest storm in the memory of any living man roared over us: the terrible storm of June 12th 1987, that slew more men, felled more trees, and cast down more towers, bridges and other works of Man than a hundred years of wild weather.
[end of page 252]

When at last it had abated in the small hours, and through the rags of its wild retreat the sky was already growing pale again in the East, the company parted and crept away, tired and shaken, to wade the flooded streets and discover if their homes and colleges were still standing.
[-page 253]

As you can see, the height of the drama is focused on page 251, and a strict calculation of the hours indicates that The Storm took place in the early hours of kin 251. The repeated references to falling towers is quite interesting, being that if I ask you to think of an event involving falling towers, you are very likely to think of an event that also took place on kin 251.

time-and-the

The event of towers falling on kin 251 finds further resonance in the work of Tolkien, being that the title he gave to the second volume of The Lord of the Rings is The Two Towers. This is all the more interesting being that Tolkien didn’t have any particularly good reason for naming this volume The Two Towers, other than, I suppose, it just sounded right. Tolkien himself wasn’t even quite sure which of the many towers in the story were the nominal two; although he eventually settled on Orthanc and Minas Morgul, this was only a matter of retrospective explanation. As he wrote in a letter to Rayner Unwin:

“The Two Towers” gets as near as possible to finding a title to cover the widely divergent Books 3 and 4; and can be left ambiguous – it might refer to Isengard and Barad-dur, or to Minas Tirith and B; or Isengard and Cirith Ungol.

j-r-r-_tolkien_-_the_two_towers

Art by J.R.R. Tolkien

Clearly this was a case of an archetype impressing itself upon Tolkien without his full conscious awareness. Interestingly, not only does the motif of falling towers feature prominently in the telling of the events of The Great Storm, but “two towers” are specifically referred to in the text of the Papers as well (emphasis added):

The large window looked west, and the two towers of All Souls’ stuck up like dim horns against the stars.

Suddenly Lowdham spoke in a changed voice, clear and ominous, words in an unknown tongue; and then turning fiercely upon us he cried aloud:

Behold the Eagles of the Lords of the West! They are coming over Numenor!

(page 231)

Note that this is not just any other passage, it directly foreshadows the storm to come on kin 251. It might also be noted that the name All Souls’ suggests this same time of year with which this series of posts is chiefly concerned.

 

The Wavespell of the Star and Karmic Redemption

Kin 251 is also particularly relevant to the present events that this series of posts has been tracking. For one, the conjunction of Venus and Jupiter that took place earlier this year on Day 33, also the same day that spacecraft Juno made a record-breaking close approach to Jupiter’s surface, was kin 251. As discussed in the previous post “Day 93 and the Wanderers’ Dance“, this was also the same day the sizeable Asteroid 2016 QA2 was discovered, just before it’s close approach to Earth, at one fifth the distance to the Moon, on the next day, kin 252. (Also related to the ascensions of Pakal and Hunbatz Men.)

These synchronizations are further enhanced by the Moon kin code, in which the thirteen moons of the current 11 Storm year are coded by the Star Wavespell, kin 248-260. This codes the current moon — Moon 4 — as 4 Monkey, kin 251.

This indicates that we have the opportunity to participate in the conscious redemption of these karmic patterns through the harmonies of the Lovers’ Galactic Reunion.

As noted in the previous post, “Radiant Spica, The Red Books, and Visions of The Flood“, there is a special resonance of Tolkien’s kin 255 with the alignment of Jupiter and Spica that will take place during this year’s 8th moon, coded by Moon kin 255. As also noted, it is significant that kin 255, as the Blue Galactic Eagle, corresponds to the integration of Jupiter, coded by the tribe of the Eagle, into the galactic harmonies of the Telektonon.

Another key circumstance has to do with the importance of the Eagles in Tolkien’s work. As the above quotations from The Notion Club Papers makes clear in itself, the appearance of the Eagles is a sign of divine reckoning. If you are at all familiar with The Hobbit or The Lord of the Rings, you well know that the appearance of the Eagles consistently occurs at the climactic turning point of his narratives. Tolkien has actually been criticized for using the Eagles as a sort of deus ex machina, but this motif was never the result of haphazard plot structure or lack of creativity on his part; it was always done with a very intentional purpose; he even coined a new word to explain this purpose: eucatastrophe:

I coined the word ‘eucatastrophe’: the sudden happy turn in a story which pierces you with a joy that brings tears (which I argued it is the highest function of fairy-stories to produce).

– J.R.R. Tolkien, Blue Galactic Eagle

Day 93 and the Wanderers’ Dance

 

Today, as I write this, is Day 93 of the Dreamspell solar year. Yesterday, as we have already seen, was the solar return of the emanation of Sun Shield Lord, hero twin of Palenque, which took place on 1.18.5.3.6 13 Kimi, Dreamspell kin 93. The most recent galactic return of the twin kin 93 took place 218 days ago, on Moon 9 day 16, five haab (= 5 x 365 days) following the twin Valum Votan’s ascension. This also coincided with the incredibly close approach of the twin comets 252P and BA14 on Moon 9 day 15-16, kin 92-93.

The number 93 is also related to the discovery of another pair of twin comets, Comet Q1 PanSTARRS and Comet Q2 Lovejoy, which occurred on Moon 1 day 22-23 of the 9 Moon year, exactly 93 days following the ascension of Bolon Ik. This was the cosmic confirmation of the Lover’s Galactic Reunion code 115:151:511, first presented in the essay “The Ascension of Bolon Ik: Raising the World Tree of the Second Creation“, written before the comets were discovered.

To summarize, Bolon Ik ascended 511 days following the closing of the cycle 13.0.0.0.0 4 Ajaw 3 Kank’in, and 1150 days following the ascension of Valum Votan, on the traditional day 8 Chuen, kin 151, and on Dreamspell 3 Mirror, kin 198, being 151 days before the galactic return of Valum’s ascension (kin 198 + 151 days = kin 89). The timing also involved intervals of 31 days (see “The Ascension of Bolon Ik: Raising the World Tree of the Second Creation”, and the 10 Wizard PAN report) that culminated with the discovery, 93 (= 31 x 3) days later, of Comet Q2 Lovejoy on kin 31, Overtone Monkey code 5:11 (or 11:5), the first Telektonon Lovers’ Reunion of the 9 Moon year.

The resonance of the number 93 will remain powerfully activated for a number of years. Here’s what Day 93 has in store for us:

Day 93, 11 Storm year = Today

Day 93, 12 Seed year = Jupiter conjunct Sun (alignment of Jupiter, Sun, and Earth)

Day 93, 13 Moon year = Venus inferior conjunction (alignment of Sun, Venus, and Earth)

Day 93, 1 Wizard year = Double Clear Sign: Dreamspell kin 106 & traditional 8 Ajaw

Day 93, 2 Storm year = Clear Sign: Dreamspell kin 211 (Venus Transit return)

Day 93, 3 Seed year = Harmonic Convergence galactic return: Dreamspell kin 56

Day 93, 4 Moon year = Venus superior conjunction (alignment of Venus, Sun, and Earth)

This last event will actually take place on Day 89, but the ideal 4-year harmonic is still in place. (Also note the connection to the kin (89 & 93) of the twin emanations.)

Aside from the Sun and Earth, the two main bodies involved in these Day 93 synchronizations over the coming years are Venus and Jupiter, although Mars (and, through holonomy, the entire solar system) is also involved. Let’s now look at the connection of these alignments to two other particularly activated times of the year.

First we turn to Moon 12 day 8-10, being most notably the days of the recent Venus Transits, which took place on Moon 12 day 10 of the 11 Wizard year and Moon 12 day 8 of the 6 Wizard year. The most recent occurrence of Moon 12 day 8, during this past 10 Wizard year, coincided with both the superior conjunction of Venus and the solar opposition of Mars (aligment of Venus, Sun, Earth, and Mars). This was a very special Venus conjunction in which the alignment between Venus, the Sun, and Earth was essentially perfect, with Venus positioned directly behind the Sun (a Venusian eclipse, so to speak), very similar to the recent transits, only with Venus on the other side of the Sun. As for the current 11 Storm year, the upcoming Moon 12 day 10 will coincide with Jupiter’s station from retrograde to direct apparent motion — an event of surprising significance to the ancient Mayan astronomers.

Moon 12 day 10, 11 Wizard year = Venus Transit

Moon 12 day 8, 6 Wizard year = Venus Transit

Moon 12 day 8, 10 Wizard year = Venus superior conjunction & Mars opposition
(alignment of Venus, Sun Earth, and Mars)

Moon 12 day 10, 11 Storm year = Jupiter station direct

Another time of year that draws our attention is Moon 2 day 5-7 (Days 33-35), which coincided with the most recent conjunction between Venus and Jupiter, on Day 33 of the current 11 Storm year. In addition to the conjunction with Venus, Jupiter was also involved in a noteworthy encounter with the Spacecraft Juno, which, on this same day, came closer to the planet’s surface than had any (known) spacecraft before it.

This close approach occurred 54 days following Juno’s entry into Jupiter’s orbit, which took place on Moon 13 day 8 of the 10 Wizard year. Although I did not know about Juno’s impending arrival when I wrote it, the essay “Planetary Enchantment and the Turn of the Piktun” was focused on the importance of this same day. I can’t go over everything here, but one of the key harmonies involved the 115:151:511 recombinant triplet of the Lover’s Galactic Reunion, being that the Psi-Chrono of Moon 13 day 8 is 11 Serpent, code 11:5 (or 5:11), while the traditional count was Bolon Ik’s ascension sign, 8 Chuen, equivalent to kin 151. So it was amazing to learn that Jupiter and Juno (Zeus and Hera), who have what is quite possibly the most famously fraught love relationship in all mythology, were reunited under the influence of the Lover’s Galactic Reunion on this very day!

So, inclusive of 55 days (= 11 x 5 = Lover’s Reunion 11:5 harmonic) we had this sequence:

Moon 13 day 8 – Juno enters Jupiter’s orbit; Lovers Galactic Reunion code harmonies

+ 54 days =

Moon 2 day 5 – Juno’s record-setting close approach to Jupiter

Note that Moon 2 day 5, being Day 33, also indicates the reunion of Votan and Bolon Ik: 11 + 22 = 33. And, bringing us back to the subject at hand, Jupiter was conjunct Venus, named for the goddess of love, on this same day!

The Jupiter-Juno/Venus event on Day 33 of the current 11 Storm year also happened to take place on the same day as the discovery of the sizeable Asteroid 2016 QA2, which then passed extremely close by Earth — within .22 lunar distances, or about one fifth the distance of the Moon — on the next day, Day 34. The next day after that, Day 35, was the solar return of Pakal’s ascension.

Moon 2 day 5 – Juno’s Jupiter approach; Venus & Jupiter conjunct; discovery of QA2

Moon 2 day 6 – QA2 passes within .22 lunar distances of Earth

Moon 2 day 7 – solar return of Pakal’s ascension

As presented in the PAN tribute, this is also related to the ascension of Hunbatz Men, which took place just 8 days later and coincided with the discovery and extremely close approach of another sizeable asteroid, Asteroid 2016 RB1. Asteroid RB1 came even closer than did QA2, at just .1 lunar distances, or one tenth the distance of the Moon; and both asteroids, while unlikely to have been deadly, are large enough to have generated some serious fireworks had they hit. (RB1 has a diameter around 10 meters and QA2 around 30.)

Moon 2 day 14 – discovery of RB1

Moon 2 day 15 – death of Hunbatz Men

Moon 2 day 16 – RB1 passes within .1 lunar distances of Earth

As discussed in the previous post “Present Zuvuya of Prophecies Future“, this marks another highly activated time of year. Next year, on the one-year anniversary of RB1’s discovery, Moon 2 day 14 will coincide with the culminating alignment between Jupiter and Spica, discussed in the previous post “Radiant Spica, The Red Books, and Visions of The Flood“.

11 Storm year, Moon 2 day 14-16 = Hunbatz Men ascension; RB1 discovery & encounter

+ 1 year =

12 Seed year, Moon 2 day 14 = Jupiter conjunct Spica (7 Kawak traditional)

The ascension of Hunbatz Men on Moon 2 day 15 was Dreamspell kin 001 and traditional 7 Men, exactly 780-days, or one Mars cycle, before the inferior conjunction of Venus that will take place exactly 2 years from today.

Hunbatz Men ascension on kin 001 + 1 Mars cycle
= Venus inferior conjunction on kin 001
= Today + 365 x 2 days

For those interested these planetary synchronizations are worthy of close study — the zuvuya loops are just off the charts!

Going back to the Venus/Sun/Earth/Mars alignment that took place on Moon 12 day 8 of this past 10 Wizard year, note that, as originally presented in the article “Beyond the Threshold: Galactic Synchronization, Blood Moons, and the Creation of a Meaningful Future“, this was the last Mars opposition preceding the beginning of the year of the Red Cosmic Moon, when Mars opposition will coincide with a full lunar eclipse. This is the real HEART of the matter.

The Mars approach that ushers in the Red Cosmic Moon year will bring the red planet incredibly close to Earth, nearly as close as it was during the memorable approach of the 11 Wizard year, when it was closer than it had been in nearly 60,000 years.

11 Wizard year, Moon 2 day 5 = Mars opposition at 34.6 million miles, closest in 59,635 years

13 Moon year, Moon 1 day 2 = Full lunar eclipse; Mars opposition at 36 million miles

Both of these remarkable Mars approaches coincide closely with solar anniversaries of primary significance to the life of Pakal. To appreciate the full synchronization let’s go back one year before the close approach of the 11 Wizard year to Moon 2 day 5 of the 10 Moon year. On this day a momentous discovery took place at Palenque when archaeologists uncovered a throne at Temple XXI that belonged to Pakal’s grandson K’inich Ahkal Mo’ Nahb. This led, two days later, on the solar return of Pakal’s ascension, to the discovery of an attached panel that depicts Pakal’s return from the otherworld.

10 Moon year:
Day 33: Discovery of K’inich Ahkal Mo’ Nahb’s throne
Day 35 (solar return of Pakal’s ascension): Discovery of panel depicting Pakal’s zuvuya return

+ 1 year =

11 Wizard year:
Day 33: Closest Mars encounter with Earth in 59,635 years

(Note that this interval from the 10 Moon year to the 11 Wizard year marked the placement of stone 1320, and the completion of the main body of the pyramid hologram, following Pakal’s ascension.)

Then, the new baktun’s first full lunar eclipse (the kin 167 Blood Moon) also coincided with Mars’ opposition; and a full lunar eclipse will again coincide with Mars’ opposition, this one nearly as close as that of the 11 Wizard year, at the beginning of the Cosmic Moon year, precisely on the anniversary of Pakal’s accession to the throne:

Pakal’s accession 9.9.2.4.8 5 Lamat 1 Mol = Moon 1 day 2

Love Moon eclipse & Mars opposition 13.0.5.12.4 7 K’an 17 Xul = Moon 1 day 2

To make the connections even stronger, just prior to its opposition on Moon 2 day 5 of the 11 Wizard year, Mars stationed retrograde on Moon 1 day 4, appearing essentially stationary on Moon 1 day 2 as well; and just after it’s opposition on Moon 1 day 2 of the 13 Moon year it will station direct on Moon 2 day 5 !!

There is much more to cover as we approach the upcoming Love Moon phase of Galactic Synchronization. For now the important thing is that we begin to make these harmonies of the Lovers’ Galactic Reunion conscious. In doing so we are preparing to harness this potent energy with the sails of our Timeship Earth, to ride the celestial winds and waves out of these turbulent waters and into a full realization of our potential as lovers and dreamers.

Harmonic Convergence Ascension Code 22:41:89

 

Today is the 89th day of the year of the Blue Spectral Storm, Dreamspell kin 47, long count date 13.0.3.16.1 1 Imix. This marks exactly 41 cycles of the traditional Maya tzolkin, 41 x 260 days, from the Harmonic Convergence world-wide meditiation, initiated on the 22nd day of the 8 Wizard year, long count date 12.18.14.5.1 1 Imix:

12.18.14.5.1 Imix + 41 x 260 days = 13.0.3.16.1 1 Imix

Today also marks the first of 41 days to the day 2 Imix, traditional sign of Valum Votan’s ascension:

41 tzolkin of Harmonic Convergence + 41 kin = 2 Imix = Valum ascension sign

Note that the initiation of the 41 tzolkin cycles on Day 22 and their completion today on Day 89 codes the Dreamspell kin numbers of Bolon Ik’s birth and Valum’s death. The numbers 22 and 89 also correspond to the traditional and Dreamspell signs, respectively, of the day on which the divine progenitor Muwaan Mat brought forth The Great One, firstborn of the Ux Lut K’uh:

Emanation of The Great One 1.18.5.3.2 9 Ik’ = Red Spectral Moon Dreamspell

9 Ik’ = kin 22

Red Spectral Moon = kin 89

Today’s Harmonic Convergence interval:

Day 22 + 41 tzolkin = Day 89

Keeping in mind the present 5-day window of Solar-Galactic Synchronization 27:53 (corresponding to the 5-days (inclusive) from the solar return of The Great One to that of his twin Sun Shield Lord), note the impressively succinct convergences of this 22:41:89 harmonic:

22:
Dreamspell kin of Bolon Ik
Traditional sign of The Great One
Solar day of the Harmonic Convergence

41:
Traditional sign of Valum’s ascension
Tzolkin cycles from Harmonic Convergence to Solar-Galactic Synchronization 27:53

89:
Dreamspell sign of Valum’s ascension
Dreamspell sign of The Great One’s emanation
Solar day of Solar-Galactic Synchronization 27:53

Zuvuya!

Solar-Galactic Synchronization 27:53

banner-of-peace

This post continues the thread begun with Present Zuvuya of Prophecies Future

 

Muwaan Mat: The Progenitor and the Avatar

Muwaan Mat is one of the key figures of both the myth and the history of ancient Palenque. As a mythical ancestor Muwaan Mat is the progenitor of the Ux Lut K’uh, Palenque’s holy trinity, or “three-born-together-gods”. As a historical ruler Muwaan Mat acceded to the throne of Palenque during the city’s darkest hour, when, under continual attack from the formidable Calakmul and allies, it’s royal bloodline had been severed and it’s independence seriously threatened. Once having secured the throne, this avatar of the ancient one soon guided a young Pakal to his own accession, which took place just a few years later when the two began a joint rulership that lasted through the end of the katun (9.10.0.0.0), after which time Pakal stepped into full authority. I think we all know how that worked out.

Because the texts of Pakal’s funerary chamber conflate Muwaan Mat the avatar with Pakal’s mother Ix Sak K’uk’, it is thought that the actual human personality behind the mythical persona was Ix Sak K’uk’ herself; just as Muwaan Mat gave birth to the Ux Lut K’u, so Ix Sak K’uk’ gave birth to Pakal.

As I have mentioned previously, Muwaan Mat the progenitor gave birth to the Ux Lut K’uh at the same time of year that Mawaan Mat the avatar, Sak K’uk’, acceded to the throne of Palenque. In fact, Sak K’uk’s accession took place directly within the short four-day window of the emanations of the triad’s two firstborn, Palenque’s hero twins, and this four-day window also corresponds to the piktun coronation 1.0.0.0.0.8 5 Lamat:

Ux Lut K’uh twin emanation:
1.18.5.3.2 9 Ik’ = Moon 4 day 2
1.18.5.3.6 13 Kimi = Moon 4 day 6

Muwaan Mat Sak K’uk’ accession:
9.8.19.7.18 9 Etz’nab = Moon 4 day 3

Piktun coronation:
1.0.0.0.0.8 = Moon 4 day 4-6

(Those not yet aware may also be interested to learn that the Dreamspell kin of the emanation of The Great One on 9 Ik’ is Red Spectral Moon. The twin is 2 Skywalker. The birth of the triplet Unen K’awiil will be mentioned briefly below, and at more length another time.)

Taking a look at the 13-baktun Wave Harmonic of History, note that Muwaan Mat’s genesis of the Ux Lut K’uh took place between the completion of the 38th and 39th katuns, correlate kin 38 and 39, same as the Dreamspell kin of the piktun (1.0.0.0.0.0 = Dreamspell kin 38-40):

1.18.5.3.2 = Katun 39 = correlate kin 39

Then, not long after giving birth (well, not long for someone nearly 800 years of age) the progenitor was seated in rulership on 2.0.0.10.2 9 Ik, Dreamspell kin 80 — the first occurrence of kin 80 following the completion of 40 katuns:

Muwaan Mat accession 2.0.0.10.2 (= 40 katuns + 202 days) = kin 80

80 = 40 x 2; 80 calendar rounds = 40 Venus rounds

(As noted previously this took place on Moon 2 day 14, the same time of year at which the piktun’s galactic alignment currently takes place.)

 

Solar-Galactic Synchronization 27:53

As is well known, the piktun coronation will coincide with the completion of 80 calendar rounds, 80 x 52 x 365 days, from the day of Pakal’s accession. A parallel circumstance that seems to have gone unnoticed until now is this: The piktun coronation sequence will also mark 80 solar-galactic cycles, 80 x 52 tropical years, from the accession of Pakal’s predecessor Muwaan Mat Sak K’uk’, which took place exactly 27 solar-galactic cycles ago today as I am writing this:

Accession of Muwaan Mat Sak K’uk’ 9.8.19.7.18 9 Etz’nab = Moon 4 day 3, kin 45

+ 27 solar-galactic cycles =

Today = Moon 4 day 3, kin 45

+ 53 solar-galactic cycles =

Piktun coronation day 5-7 = 1.0.0.0.0.5 4 Manik = Moon 4 day 3, kin 45

As you can see, this puts us in very powerful resonance with the 80 cycles today and for the next few to follow, right at the harmonic position 27:53.

This is also currently the sidereal position of the beginning of the long count creation era:

13.0.0.0.0 4 Ajaw 8 Kumk’u = Moon 1 day 17
Moon 1 day 17 + 73 days (= sidereal drift over 13 baktuns) = Moon 4 day 5

 

Witnesses of 80 Rounds

As discussed previously in the essay “Planetary Enchantment and the Turn of the Piktun”, the cycle of 80 rounds was also observed by the Mixtec Lord Eight Deer, who performed a very special New Fire ceremony to mark the completion of 80 solar-galactic cycles from the beginning of the long count era. Note that rather than timing the observance precisely to the zero day, 4 Ajaw 8 Kumk’u (Moon 1 day 17), Eight Deer’s 80-cycle ceremony took place 15 days earlier on Moon 1 day 2, the solar anniversary of Pakal’s accession, from which the 80 calendar rounds to the piktun coronation are reckoned:

Pakal’s accession 9.9.2.4.8 5 Lamat = Moon 1 day 2 — 80 rounds begin
+ 432 years =
Mixtec New Fire 10.11.0.9.13 9 Ben = Moon 1 day 2 — 80 rounds complete

Eight Deer’s nominal birth sign (8 Deer) is the Mixtec equivalent of 8 Manik, kin 47, Dreamspell sign of the piktun coronation:

1.0.0.0.0.8 5 Lamat = Dreamspell kin 46-48 = Eight Deer equivalent

(Of course the number 47 is central to the prophecy codes of Palenque as I have previously covered in detail.)

Further connecting Lord Eight Deer with this synchronization, he lived to the age of 52 years, precisely one solar-galactic cycle. For his part, Pakal lived to the age of 80 years. So we have the two factors of the 80×52 cycle coded right into the lifespans of the two cycle witnesses Pakal and Lord Eight Deer.

 

Into the Pyramid Hologram

This brings us to the number matrices of Valum Votan known as the Synchronotron 21:21. This information, released in the final years of Valum’s life, is based on a template of 21 x 21 = 441 “Base Matrix Units” (BMUs). Of these 441 units, note that the outermost circuit is composed of 80:

synchronotron-outer-circuit-80

Synchronotron 21:21 outer circuit of 80 units

Additionally, these 80 outer units are of two primary types: 52 correspond to what Valum referred to as “outer time”, while the remaining 28 correspond to “radial time” — the key factors 52 and (52 + 28 =) 80 once again.

(I don’t claim to have all the answers, but “outer time” might be thought of as sequentiality, and “radial time” as present awareness.)

In this light we might view the number 80 as an integration of the dynamics of “outer time” with those of “radial time”, in preparation for entry into the higher dimensional 19:19: Pyramid Hologram.

As the Galactic Wizard Gar 34 has shown, the primary interdimensional hologram is actually a matrix of 19 x 19 units corresponding to the inner 361 units of the 21:21. (21 x 21 = 441; 441 – 80 = 361 = 19 x 19). It was only after the 80 years of his life, his journey through the realm of outer manifestation, that Pakal entered within his Pyramid of Ascension; just as Pakal ascended during his 81st year, so the portal into the 19:19 hologram corresponds to Synchronotron BMU 81.

units-one-and-81

As Gar has further shown, these patterns are entrained into an even more elaborate matrix — the OMG 33:33. Nested within the center of this matrix of 33 x 33 (= 1089 total) units, the 19:19 Pyramid Hologram begins on OMG unit 729. We may then draw the following equivalencies:

Pyramid Hologram unit 1 = BMU 81 = OMG 729

units-one-81-and-729

As discussed in Gar’s previous article “The Prophecy of the Pyramid and the Cube Part 4: The Infra-Cube“, the two numbers 81 and 729 happen to be, respectively, the square and cube of the number 9:

9 x 9 = 81
9 x 9 x 9 = 729

Nine, of course, is itself the square of 3:

3 x 3 = 9

lo-shu-magic-square

Lo Shu magic square of 9

This primary matrix of 3 takes us back through the proto-historical roots of these types of interdimensional wisdom teachings to the Lo Shu (“the writing of the River Lo”) of ancient China, a magic square diagram said to have arisen from the waters of the Lo River on the back of a turtle. (Thanks Turtle! As if the thirteen moons wasn’t enough!)

This same fractal pattern is manifest in both the Synchronotron 21 and the OMG 33 (21 x 21 = 9 x 49; 33 x 33 = 9 x 121), perfectly harmonized by the 19:19 Pyramid Hologram, which begins with the interdimensional integration of the powers of 9:

19:19 Hologram unit 1 = BMU 9×9 = OMG 9x9x9

omg-ultracube-and-synchronotron-time-dimensions

Looking further into the relationship of the matricies of 21 and 33, note that Synchronotron BMU 33 is equivalent in the (Synchronic Matrix) Buk Xok tzolkin overlay to kin 81.

bmu-33-kin-81

Furthermore, as explained by Valum in his Intergalactic Bulletin 3, the Synchronotron practice involves a “radial method” of meditation, in which there are “8 radially organized sets of numbers that are to be committed to memory and imprinted. … In each set of 8 there are 10 numbers. Adding the 441, means that there are 81 frequencies or master units.”

synchronotron-81-master-radial-units

Synchronotron radial master units

8 x 10 = 80 radial units + 1 zero point 441 = 81. So again we see the outer manifestation of the 80 and an interdimensional shift at 81.

(Also, the bulletin was written by Valum on the 81st galactic return of the discovery of Pakal’s tomb.)

The number 81 is also known as the “Palenque Moon Ratio” — a precise equivalence of 81 synodic lunations to 2392 days (2392 / 81 = 29.53086… days) evident in the city’s inscriptions. This ratio also informs the Dresden Codex eclipse table, an almanac of 405 = 81 x 5 lunations, or approximately 33 years. (405 lunations = 32 years and 272 days.)

 

The Pythagorean Tetraktys, The Platonic Lambda, and Harmonic 27

pythagorean-tetraktys

Pythagorean Tetraktys

Another number matrix with potential relevance to this discussion is the Pythagorean Tetraktys, especially as elaborated upon by later schools of Greek thought. Not to take anything away from their incredible mathematical achievements, but the ancient Greeks didn’t have a fully developed concept of mathematical zero; the Tetraktys may be the closest they came to such a thing, and, at least from a philosophical standpoint, it’s not really that far off; it is, in essence, a formal demonstration of the equivalence of the monad (one) to the decad (ten). One and ten are considered to be the same thing, not unlike the case of our modern decimal system in which the only difference between 10 and 1 is the addition of a zero (or the placement of the decimal point). There’s plenty to explore with the Tetraktys, but for our purposes here, the key permutation is what’s known as the Platonic Lambda, which developed out of Pythagorean interpretations of Plato’s Timaeus and was codified no later (although probably much earlier) than the 2nd century AD by Nichomachus of Gersa.

platonic-lambda

Platonic Lambda

The Platonic Lamda has two orders of progression, one of binary doubling (1, 2, 4, and 8) down the left side of the Tetraktys and the other of trinary tripling (1, 3, 9, 27) down the right side. While we’ve covered the numbers 3 and 9 and their relationship to the numbers 81 and 729 in the discussion above, note that 27 was the missing harmonic interval:

3 x 3 = 9

3 x 3 x 3 = 27

9 x 9 = 3 x 27 = 81

9 x 9 x 9 = 27 x 27 = 729

Could it then be more than happenstance that the position of the number 27 at the bottom right of the Tetraktys diagram is analagous to the position of the numbers 81 and 729 at the bottom right of the 19 matrix?

synchronotron-and-platonic-lambda

(Note on semantics: I say “bottom right” in order to facilitate the reader’s ability to locate the numbers I’m talking about. In terms of Synchronotron meditation it’s actually front left.)

Recall that we are, right now, exactly 27 solar-galactic cycles from the accession of Muwaan Mat, on our way to 80 at turn of the piktun. This means that the 53 cycles that we are now entering begin with the completion of 27, and reach completion at the beginning of 81.

Solar-Galactic Synchronization 27 + 53 = 80
80 + 1 = 27 x 3

As my previous essay “Planetary Enchantment and the Turn of the Piktun” demonstrates, this 81st cycle will start out with some incredible celestial synchronizations, including a full solar eclipse in alignment with galactic center and a special Lord of the Dawn Venus emergence, all before the end of the 11 Storm year.

 

The Cube in the Cross

pecked-crosses

Mesoamerican Pecked Cross Designs

Before concluding let’s have a look at one more ancient source of these codes: the pecked crosses of Mesoamerica. These designs, made of small holes carved in stone, are fairly widespread throughout Mesoamerica, not specific to any one culture (although the only site I can specifically name off the top of my head is Teotihuacan), and take on a number of different shapes and styles, although the common feature is that of bisecting perpendicular lines and an outer radius, usually in the form of two concentric circles. I’m not even going to say anything about the outer radius, because I seem to get a different number every time I try to count them, but based on the photographs and drawings that I have examined, most of the crosses appear to be composed of 4 radial arms of 20 units each, plus one central point: 20 x 4 + 1 = 80 + 1. However, there seems to have been a variable version or versions, one of which was 4 radial arms of 10 units plus the center point; in other words, two bisecting perpendiculars of length 21, defining a square equivalent to the Synchronotron 21:21. Actually, if you look closely at the drawing above, the one on the right, you can see that it looks to be a hybrid of the matrix of 21 and the matrix of 19, and similar in form to the rune Gar 33. Sloppy rendering, or signs of the masters’ travels through time?— you tell me.

 

Birth of the Bab: Sacred Day of the 19:19

Today also happens to be a sacred day for those of Baha’i faith, the solar return of their prophet the Bab. The solar return of the other central figure of the faith, Baha’u’llah, will be observed in 23 days on Moon 4 day 26. Notice that these two figures were both born within the 33-day alignment window between Spica/Arcturus and the Pleiades with which this series of posts is engaged. The timing, in terms of the anniversaries, is not unlike that of Palenque’s Ux Lut K’uh:

Emanation of The Great One 1.18.5.3.2 9 Ik = Moon 4 day 2
Birth of the Bab = Moon 4 day 3

Emanation of Unen K’awiil 1.18.5.4.0 1 Ajaw = Moon 4 day 20
Birth of Baha’u’llah = Moon 4 day 26

The Baha’i faith shares many values in common with PAN, one being that of a harmonic standard of time. The Baha’i calendar is composed of a primary yearly cycle of 19 months of 19 days, the same mathematical code as the 19:19 Pyramid Hologram.

windmill-hill-glastonbury-crop-circle-2006